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Xin Wendong 152涓囧瓧 206375浜鸿杩 杩炶浇

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When Deva first arrived, he lectured on Abhidharma at Dongting House. When he had just started the lecture, the seat was cut short by half, and Sengmi said, "Everyone has understood it all." He then divided the seat into four parts and those who were interested in Taoism went to the other room to give the lecture themselves. After Deva finished his lecture, Dongting asked the Taoist Fagang, "None of my disciples understood, but how could Amit膩bha understand? What did he get?" He said, "It is roughly correct, but I may not have understood it in detail."

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.

Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.




鏈鏂扮珷鑺傦細璋堢瑧闂寸伃涔濈汗锛

鏇存柊鏃堕棿锛2025-03-13

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鏃犱簨涓嶇尞娈峰嫟
浜屼唬浠殑鏈轰細
濂芥垙鍦ㄥ悗澶
鎴戜笉娴簡
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涓鏉″ぇ楸
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鎴樿タ闄
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娲涘笀鍙
绗2绔 鐩告濆敖澶磋彥鎻愭爲
绗3绔 濮嬫簮涔嬫睜
绗4绔 鑷娌¤叮
绗5绔 鍑嗗閲嶈繑鍏抽兘
绗6绔 涓鍑绘毚纰
绗7绔 閾佺敳浜
绗8绔 璁ゅ共濂冲効
绗9绔 浜洪夐兘鍑嗗濂戒簡
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绗12绔 濮懚
绗13绔 涓佹爲鏉ヤ簡
绗14绔 绁炵帇闇囨儕
绗15绔 琛濡栧湡钁
绗16绔 鏉鎬уお閲
绗17绔 鍚勫睍绁為
绗18绔 绉嬪彾澶т細锛6锛
绗19绔 鐪熸槸楂樻墜
绗20绔 閫氱伒琛鍙
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