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As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

When granting titles, the Zhao is one and the Mu is one. The Zhao and the Zhao are of the same rank, and the Mu and the Mu are of the same rank. All officials are based on their rank. This is called the order of seniority. In sacrifices, there are people who give gifts to the brilliant and the humble, which is the way to benevolent to the lower. Only a virtuous ruler can do this, with enough wisdom to see it and enough benevolence to give it. "Bi" means "give", and it means to give the rest to those below. Hui is the lowest among the armor officials; Bao is the lowest among the meat officials; Zhai is the lowest among the music officials; and Yan is the lowest among the gatekeepers. In ancient times, criminals were not allowed to guard the gates. These four guards were the lowest among the officials. The corpse is also the most honorable; the most honorable is the last of the sacrifices, but the lowest is not forgotten, and the rest is given to it. Therefore, when a wise ruler is in power, the people in the country will not be cold and hungry. This is called the connection between the upper and the lower.




鏈鏂扮珷鑺傦細灏忓笀濮愮殑濮斿眻

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鎴樼瀹
瓒熷钩杩欎釜鍧庡効
鐑墜涓斿厖婊¤鎯戠殑纰熺墖
涓や釜鏈堢殑鎴愭灉
澶囨垬
浜戝ⅷ鏃楁寫琛
涓嶇伃浣庡ご锛屼簯闇撶牬澧冿紒
鍖呮垜韬笂
鐑熼浘寮癸紝琚綆浼
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴樺鍏
绗2绔 瀹屽叏涓嶄俊
绗3绔 鐧惧勾娌ф
绗4绔 甯濆瓙銆佺櫨閲
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绗14绔 鑳岄攨渚犲涵鏍
绗15绔 浣犲悆鐨勬帀鍚
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绗17绔 瀵绘壘闃熷憳
绗18绔 鎹呴┈铚傜獫
绗19绔 寰楃湡浼
绗20绔 灏忚糠绯婂湪鐚
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