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Wang Anfeng suffered hardships, but he still had an extraordinary character. Pei Ling went to offer condolences and said, "If grief can really hurt people, Jun Chong will surely be criticized for destroying his character."
Confucians are knowledgeable but not exhausted, and they practice diligently but not tired; they live in seclusion but not licentious, and they are connected with their superiors but not in trouble; they value harmony in etiquette, the beauty of loyalty and trustworthiness, and the law of leisure. They promote the virtuous and tolerate the masses, and criticize the square and unite the tiles. Their generosity is like this.
Sima Taifu asked Xie Cheqi: "Hui Zi wrote five carts of books, why is there not a single word that touches the profound?" Xie said: "It must be that the wonderful part was not passed on."
Wang Sizhou sat with Xie Gong and chanted "I enter without speaking and leave without saying goodbye, I ride on the returning wind and carry the cloud flag." He said to someone, "At that time, I realized that there was no one sitting there."
Those who serve in the Grand Secretary of the Imperial Academy shall be seated three seats apart from each other, and may be asked questions. At the end, they shall lean against the wall. If the list of things is not finished, they shall not be asked. In all schools, the spring officials shall offer sacrifices to their ancestors, and the autumn and winter officials shall do the same. All newly established scholars must offer sacrifices to the sages and teachers; and when they do things, they must use money. All offerings must be made in harmony, otherwise it is not necessary for the country. All great music must be played to support the elderly. All those who speak in the suburbs must select the virtuous and gather talents. Some may be promoted by virtue, some by deeds, and some by words. All musical performances are sworn in, waiting for the next talk. If one of the three has achieved it, then he shall be promoted to a higher level, and according to his order, he shall be called a suburban person and kept away. It is the same as Chengjun and taking a title from the upper lord. When a newly established scholar has raised instruments and coins, he shall then offer food without dancing or giving instruments, and then leave. He shall be in the East Sequence, and offer once, without any interjection. Teach the crown prince.
Those who follow others in mourning should not mourn until their parents are gone. Those who follow others should mourn even when their parents are dead. If a concubine leaves a female ruler, she should not mourn for the female ruler's son. According to etiquette, there is no sacrifice without the king. The crown prince does not lower his wife's parents; his wife is the same as the son of a senior official. If the father is a scholar and the son is the emperor or a prince, then sacrifices are made to the emperor or a prince, and his body is dressed in scholar's clothes. If the father is the emperor or a prince and the son is a scholar, sacrifices are made to the scholar, and his body is dressed in scholar's clothes. If a woman leaves the house when she is in mourning, she should be removed. If she leaves the house before mourning for her parents, she should be mourned for three years. If she leaves the house after mourning, it is over. If she returns without mourning, she should be mourned for a period of time; if she returns after mourning, she should be mourned for a period of time.
Sun Xiu liked to shoot pheasants. When it came to the time to shoot, he would leave in the morning and return in the evening. All the ministers advised: "This is a small thing, why bother with it so much?" Xiu said: "Although it is a small thing, it is more upright than others, that is why I like it."
Chengren had a brother who died but did not wear mourning clothes. When he heard that Zigao would be the chief minister of Chengren, he wore mourning clothes. Chengren said, "Silkworms weave and crabs have ribs, fan weaves and cicadas have ribbons. When his brother died, Zigao wore mourning clothes."
Wang Changshi said: "Jiang Siquan's thoughts and feelings are beyond the realm of Confucianism."
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