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When Wang Pingzi was sent out to be the governor of Jingzhou, Taiwei Wang and other wise men came to see him off promptly. At that time, there was a big tree in the courtyard, and there was a magpie's nest on it. Pingzi took off his clothes and towel, and went up the tree to pick the magpie. The cool clothes were caught on the branches and then taken off. When the magpie returned, he played with it, looking calm and composed, as if no one was around. The Taoist priest sat high above the Prime Minister and always lay beside him. When he saw Bian Ling, he changed his expression and said, "He is a man of etiquette."
Ruan Zhongrong first had sex with a Xianbei maid from his aunt's family. When I was in mourning for my mother, my aunt had to move far away. At first, she said that she would keep the maid, but after she left, she was determined to leave. Zhongrong borrowed a donkey, chopsticks and heavy clothes from a guest and chased after him, but he returned with several horses. She said: "The human race must not be lost!" She was the mother of Yao Ji.
Zi Zhang died, Zengzi had his mother's death; he went to cry in the mourning at the age of 18. Someone said: "You can't mourn at the age of 18." Zengzi said: "Why should I mourn?" At the death of Youruo, Duke Dao went to mourn, and Ziyou went from the left. At the death of Qi Gu Wang Ji, Duke Zhuang of Lu made great contributions. Some said, "She was married by Lu, so she should wear the mourning clothes of a sister." Some said, "She is my grandmother, so she should wear the mourning clothes."
At the beginning of death, he was full as if he had no end; after the funeral, he was as if he was looking for something but couldn't get it; after the burial, he was as if he was looking for something but couldn't get it. He was trained and sighed, auspicious and vast. Zhulou shot arrows at him again, probably since the battle at Shengxing. The women of Lu who wore their hair in a bun and mourned started from the defeat at the Taiyu.
When the princes travel and die in the guesthouse, they will return to their country. If they are on the road, they will raise the left hub of their carriage and use it to saddle it. Their saddles have a saddle, and they travel with black cloth skirts and white brocade curtains as a roof. When the temple gate is reached, the wall is not torn down before entering the place of burial, but only the chariot is used to announce the death outside the temple gate. When a senior official or scholar dies on the road, the left hub of the carriage is lifted up and the body is brought back with the reins. If the death occurs at the residence, the body is brought back as at home. Senior officials use cloth as chariots to walk, and when they arrive at home, they use the chariots to carry the body, and when they enter the gate and reach the steps on the east side, they use the chariots to carry the body, and then they are lifted up from the steps on the east side and brought back to the place of burial. The chariots of scholars use reed mats as the roof and cattail mats as the skirt and curtain.
In funerals, we want them to be relaxed; in auspicious events, we want them to be relaxed. Therefore, even if funerals are hasty, they should not be over-ruled; even if auspicious events are delayed, they should not be lazy. Therefore, if you are too noisy, you are wild; if you are too busy, you are a mean person.
The emperor collected taxes, and went through the ranks of soldiers, and personally swore an oath to the gods to train the army. He moved left and right, sat and stood up to observe their changes; and showed them the birds and salted the benefits to observe whether they would not violate orders. He sought to subdue their wills, and did not covet their gains, so that he would win in battle and receive blessings in sacrifice.
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