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Wang Changshi said to Jiang Daoqun: "People can have what they should have, but they don't have to have it; people can have what they should not have, but I must not have it."
Liu Ling was always indulging in drinking and being unrestrained. Sometimes he would take off his clothes and walk naked in the house, and people would laugh at him. Ling said: "I use the heaven and earth as my building, and my house as my clothes. Why do you want to enter my army?"
Kong Chen of Kuaiji, Wei Yi, Yu Qiu, Yu Cun and Xie Feng were all the best of the four clans and the most powerful people of their time. Sun Xinggong said: "Chen is the gold of Kong family, Xi is the jade of Wei family, Yu is the eldest and the last of Lin, and Xie is the master of Hongdao."
When the dukes sent people to the dukes, the messengers called themselves "guaijunzhilao". The emperor is solemn, the princes are majestic, the great officials are numerous, the scholars are staggering, and the common people are humble.
Huannan County. After defeating Yin in Jingzhou, he captured about ten Yin generals and subordinates, including advisor Luo Qisheng. Huan had always treated Qisheng well, and when he was about to kill him, he sent someone to tell him, "If you thank me, I will pardon your crime." Qisheng replied, "I was an official in Jingzhou of the Yin Dynasty. Now Jingzhou people are in exile, and their life or death is uncertain. How can I thank Duke Huan?" After Qisheng left the market, Huan sent someone to ask him what he wanted to say. He replied, "In the past, King Wen of Jin killed Ji Kang, and Ji Shao was a loyal minister of Jin. I beg you to give me one of your brothers to support my elderly mother." Huan also pardoned him as he was told. Huan Xian once gave a lamb fur coat to Qi Sheng's mother, Hu. Hu was in Yuzhang at the time. When Qi Sheng came to ask about it, Huan Xian burned the fur coat that day.
The clothes are on the body, but it is not known that they are called "wang". If there is no candle and someone comes later, tell the one who is there. The same is true for the blind. Whenever someone drinks wine and offers it to the host, hold the candle and hold it until it is burnt. The guest gets up and says goodbye, and then give it to others. Hold the candle and do not give way, do not say goodbye, and do not sing. Those who wash and wash their hands and eat and drink should not be angry. If asked, they should answer with their sleeves. Offering sacrifices to others is called "zhifu"; offering sacrifices to oneself and offering food to a gentleman is called "shan"; offering sacrifices to the gentleman is called "gao". Whenever a meal is reported to a gentleman, the host will unfold it and give it to the messenger to the south of the steps on the east side, and face south and bow twice to send it off; when the order is returned, the host will bow again and bow. The ritual: for a large sacrifice, use nine pieces of the left shoulder, arm, and leg of an ox; for a small sacrifice, use seven pieces of the left shoulder of a sheep; for a special pig, use five pieces of the left shoulder of a pig. If the country is not poor, then the chariots will not be carved, the armor will not be woven, the food utensils will not be engraved, the gentlemen will not wear silk shoes, and the horses will not be fed regularly.
Zeng Zi asked: "Can the funeral of a major merit be included in the offering of sacrifices?" Confucius said: "It is not a major merit! "Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "That is not what I mean. In the funerals of the Son of Heaven and the dukes, those who are in mourning clothes offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, their friends offer sacrifices; if it is not enough, they take from those who are of great merit or less; if it is not enough, they take from those who are of great merit or less." Zengzi asked, "Can small merits be included in the sacrifices?" Confucius said, "Why must it be small merits? Those who are in mourning clothes and below offer sacrifices; that is etiquette." Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "In the funerals of the Son of Heaven and the dukes, those who are not in mourning clothes do not offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, if the sacrifice is not enough, they take from those who are of great merit or less." Zengzi asked, "Can acquaintances, if they are in mourning clothes, participate in the sacrifices?" Confucius said, "If you don't offer sacrifices, how can you help others?" Zengzi asked, "Can you take away your mourning clothes and participate in the sacrifices?" ”Confucius said: "Saying mourning and offering sacrifices are not rites; it is OK to reject each other."
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