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消消消冉巖忝栽消消消87

Gongye Jia 724筝絖 57911篋肴肢 菴莉

消消消冉巖忝栽消消消87

The host does not personally accept it. When receiving, he stands up, and when giving, he does not sit down. There are those who are upright in nature. When entering and saying goodbye, he says: "I say goodbye". When sitting, he says: "It's OK". There is only one person who puts up his shoes and puts on his shoes in the house. If there is an elder present, it is not OK. When asking about taste, he says: "Do you eat so and so?" When asking about the art of Taoism, he says: "Are you accustomed to so and so?" "Are you good at so and so?" Do not doubt yourself, do not measure the tools of the people, do not be reluctant to the big family, and do not criticize the heavy tools. Sweeping is called sweeping, and sweeping in front of the mat is called fighting; the mat is not to be beaten with a mane. Hold the dustpan and hold the hair. Do not ask twice. When asking about divination, he says: "Is it righteousness? Is it will?" If it is righteous, you can ask, but if it is will, you can't.

A good student, the teacher is relaxed and the work is twice as good, and then he follows the mediocre; a bad student, the teacher is diligent and the work is half, and then he follows and complains. A good questioner is like attacking a hard wood, first the easy part, then the hard part, and when it takes a long time, they talk to each other to understand; a bad questioner is the opposite. A good questioner is like striking a bell, if you strike it with a small sound, it will ring softly, and if you strike it with a big sound, it will ring loudly, wait until it is calm, and then it will sound its full sound; a bad questioner is the opposite. These are all ways to advance learning.




亥鐚峨臼鐚膃筝贋腑~鐚

贋井狗器2025-03-16

亥茵
絋箙
綏ц∴ッ
鎶弱小膽羈
腑腱絨娯
茴主莊
紲紲掩
蘊腑箙茵荳
腴綵
膃1腴 絲紫窮
膃2腴 莚「
膃3腴 推羃鐚
膃4腴 e
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膃6腴 腆育
膃7腴 膕丞
膃8腴 綛梧罩綺篋
膃9腴
膃10腴 羇紊у丞居紊巡絖鐚鐚
膃11腴 井
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膃15腴 羃>査荀
膃16腴 ら
膃17腴 筝炊
膃18腴 筝箙絎
膃19腴 綛遵襲筝糸榊ー篋
膃20腴 鋋阪
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