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Xuzhuyong 108涓囧瓧 219912浜鸿杩 杩炶浇

銆姽访谰芬磺镁檬悠点

The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.

Chen Ganxi was ill and entrusted his brothers to his brothers, and ordered his son Zunyi to say, "If I die, you must make a big coffin for me, and let my two maids hold me." When Chen Ganxi died, his son said, "It is not proper to bury him alive with the dead, let alone share the same coffin." He was not killed.

In the last month of summer, the sun is in the willow, the fire is in the dusk, and the Kui is in the morning. The days are Bing and Ding. Its emperor is Yan Emperor, and its god is Zhurong. Its insects are feathers. Its sound is Zheng, and its rhythm is Lin Zhong. Its number is seven. Its taste is bitter, and its smell is burnt. Its offering is to the stove and the lungs. The warm wind begins to arrive, crickets live on the wall, eagles learn, and rotten grass becomes fireflies. The emperor resides in the right side of Mingtang, rides on a red road, drives a red horse, carries a red flag, wears a red robe, and wears red jade. He eats beans and chickens, and his utensils are high and coarse. He orders fishermen to kill dragons and catch alligators, and climb turtles and catch sea turtles. He orders marsh people to collect wood and reeds.




鏈鏂扮珷鑺傦細銆鎴樺洓鐐

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
纭畾鍚嶉
鍙屼紤鏃ュ墠鐨勮嫤淇垬鏂楁硶闂
灏婄鐨勫か濠
杩欏氨涓嶈浜嗗悧
鎴戞潵浜嗏︹
娲荤潃鐨勮嵂鍏
涔濇涓鐢燂紒
鍓戞绗笁
鍏朵箰铻嶈瀺
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑳屽彌鑰
绗2绔 浣犱繚涓嶄綇濂逛滑锛
绗3绔 閭e氨瀵规垜璐熻矗
绗4绔 涓嶇湅瑙勫垯鐨勫悗鏋
绗5绔 璧村線鍏冪礌灞
绗6绔 绉掓潃
绗7绔 涓嶆涓嶄紤锛
绗8绔 鏁戜汉
绗9绔 鎴樺懆鏅綉
绗10绔 娴烽緳甯濈帇锛侊紒
绗11绔 姣佺伃
绗12绔 璁′笂蹇冨ご
绗13绔 鐧借壊鍏夌悆
绗14绔 鍚勬樉绁為
绗15绔 甯嵎浜嗗ぉ鍦
绗16绔 杩欓噷鏄︹
绗17绔 婊斿ぉ涔嬫掞紒锛
绗18绔 鍙樻佺殑榛戣。浜
绗19绔 椤朵笉浣忥紝閫夋嫨鏀惧純
绗20绔 姘歌繙閮芥児涓嶈捣鐨勪汉
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2026绔犺妭
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