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Yuzhang prefect Gu Shao was Yong’s son. When Shao died in the county, Yong Sheng gathered his subordinates and played Go by himself. A letter from outside arrived, but there was no letter from the child. Although his expression remained unchanged, he understood the reason. He pinched his palm with his claws and blood stained the mattress. After the guests had left, Fang sighed and said, "I am no longer as high as Yanling, so how can I be held responsible for losing my sight?" Then he let go of his sorrow and looked calm.
Grand Tutor Xie asked his sons and nephews, "Why do you want to make them good when you are involved in other people's affairs?" No one said anything. The charioteer answered, "It's like wanting orchids and jade trees to grow in the courtyard."
Xie's cavalry was in trouble in Anxi, and Lin Daoren went to talk to him, but Xie left at dusk. Someone saw him on the road and asked, "Where are you from?" He replied, "I came out today after a conversation with Xie Xiaoju."
The dukes have wives, wives, wives, and concubines. The lady calls herself the old woman to the emperor; she calls herself the widowed young monarch to the princes; she calls herself the little boy to her monarch. From the wives below, they call themselves the maid. The son calls himself the name to his parents.
Pei Chenggong wrote Chongyoulun, which was criticized by people at that time, but no one could refute it. Only Wang Yifu came, like Xiao Qu. People at that time found it difficult to justify Wang Li, but Li was reiterated.
Zixia said: "The five ultimates have been heard, and I dare to ask what the three nothings are?" Confucius said: "Music without sound, ritual without body, mourning without clothes, this is called the three nothings. "Zixia said: "I have heard the three "nothings" briefly. May I ask which poem is closest to them?" Confucius said: "'The life of the morning and the evening is to be forgiven and secret' is the music without sound. 'The dignity and manners are so great that they cannot be chosen' is the etiquette without form. 'When the people are in mourning, they crawl to save them' is the mourning without clothes."
The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.
The Master said: "The great man does not get close to those who are virtuous, but trusts those who are humble; the people are lost because of this, and the teaching is troubled because of this. The Book of Songs says: "If they seek me, it is as if they cannot get me; if they hold my enemies, they will not be able to help me. ’Jun Chen said: ‘If you have not seen a sage, you are not able to see him; if you have seen a sage, you cannot follow him. ’”
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