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校花被送到调教所调教

Lezheng Xinchou 164万字 244428人读过 连载

《校花被送到调教所调教》

Mr. Xi lived during the Yongjia Rebellion, and his hometown was very poor and hungry. The villagers praised his virtue and shared the feast with him. The Duke often brought his brother's son Mai and his aunt's two younger sons Zhou Yi to eat there. The villagers said, "We are all hungry and in need. Since you are a wise man, we want to help you. But we are afraid that we cannot save enough for both of us." So the Duke went to eat alone, and he always put rice on his cheeks and spit it out to his two children. Later they both survived and crossed the river together. After Duke Xi died, Yi was appointed as the county magistrate of Shan. After resigning from his post, he returned home and laid straw at the head of Duke Xi's bed, mourning for the whole three years.

When General Wang arrived at the scene, everyone thought that he had no chance to succeed. Bo Ren said: "The ruler is not like Yao or Shun, how can he be without faults? And how can a minister raise an army to attack the imperial court? Chu Zhonglang is stubborn and stubborn, where is Wang Pingzi?"

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




最新章节:发生异变

更新时间:2025-03-16

最新章节列表
这里是龙潭虎穴
番外:我真是大好人
狐狸
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逐鹿封魔
万事俱备
劫火洞燃,世界俱坏
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全部章节目录
第1章 淘宝上的武学秘笈
第2章 青魄
第3章 不甘心放弃
第4章 蚍蜉撼大树
第5章 夭夭出手
第6章 侵蚀
第7章 不配
第8章 普洱
第9章 各方突破
第10章 欺负言鼠
第11章 初窥修行
第12章 让他们滚蛋
第13章 激战(十五)
第14章 更衣的事
第15章 破虚炼心诀
第16章 活抓风无尘(第五更)
第17章 奇迹出现
第18章 等候
第19章 星空学院监督使
第20章 血祭武魂
点击查看中间隐藏的1552章节
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