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In the last years of the Prime Minister's term, he was no longer concerned with affairs, so he just sealed the seal and promised to do so. He sighed and said, "People say I am confused. Future generations should think about this confusion."

When asked about the age of the emperor, he should answer, “I heard that he started to wear clothes of a certain length.” When asked about the age of the king, he should answer, “I heard that he started to wear clothes of a certain length.” When asked about the age of the king, he should answer, “He can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, “He cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.” When asked about the son of a senior official, he should answer, “He can drive when he is older; he cannot drive when he is younger.” When asked about the son of a scholar, he should answer, “He can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.” When asked about the son of a commoner, he should answer, “He can carry firewood when he is older; he cannot carry firewood when he is younger.” When asked about the wealth of the king, he should answer, “He can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.” When asked about the wealth of a scholar, he should answer, “He can carry firewood with his own strength.” When asked about the wealth of common people, they should answer by counting their livestock.

Chen Ying was from Dongyang. He cultivated moral conduct at a young age and was well-known among his fellow villagers. At the end of the Qin Dynasty, when chaos broke out, the people of Dongyang wanted to take Ying as their master, but his mother said, "No! As your wife, I have rarely seen poverty and humbleness. Once I become rich and noble, it will be unlucky! It is better to take the army and make it yours: if it succeeds, you will get less benefit; if it fails, you will suffer the consequences."

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最新章节：吸血星兽（2025-03-14）

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I love you, if you know me

Suo Xunqiao

During the Su Jun Rebellion, General Yu fled south to meet Lord Tao. Mr. Tao admired and respected him. Tao was frugal by nature. When he was eating, he would eat leeks, so Yu left some blank. Tao asked, "What is the use of this?" Yu said, "So that it can be planted." Tao then sighed that Yu was not only a romantic man, but also a practical man.

House Desire

Jiang Yongming

Emperor Wu of Jin asked Sun Hao, "I heard that people in the south like to compose songs like 'You'. Can you compose it?" Hao was drinking, so he raised his cup to persuade the emperor and said, "I was your neighbor in the past, and now I am your subject. I'll give you a cup of wine, and may you live forever." The emperor regretted it.

War Maniac Upgrade System

Zhang Liao Jing Chuan

Xiaowu belongs to Wang Xun asking for a son-in-law, saying: "Wang Dun, Huan Wen, Lei Yu of the flow, neither can be recovered, and small as you wish, also good Yu family affairs, cool is not necessary. Just like the real long, Zi Jingbi, the best.

The sound of the piano

Li Tengjing

The Master said: “Benevolence has numbers, and righteousness has lengths, shortnesses, smallnesses, and greatnesses. To be indifferent in the heart is to love the benevolence of others; to follow the law and strengthen it is to have resources The benevolent man. The Book of Songs says: 'There is a mulberry tree in Fengshui, how could King Wu not serve? He passed on his plan to his grandson and swallowed his son. King Wu was so kind!' It is the benevolence of several generations. The Guofeng says: 'I am not going to review it now, but the emperor will take care of my descendants.' It is the benevolence of a lifetime. Confucius said: "Benevolence is a heavy tool, and its path is far. Those who raise it cannot overcome it, and those who walk it cannot reach it. Those who take the most are benevolent. Isn't it difficult to be diligent in benevolence? Therefore, if a gentleman judges people by righteousness, it is difficult for him to be a man; If you look at people by their own standards, you will know that they are virtuous. ” The Master said, “There is only one person in the world who is at peace with his heart and who is benevolent. The Great Odes say, ‘Virtue is as light as a feather, and few people can raise it. I have tried to imitate it, but only Zhongshanfu raised it, and no one helped me with love. ’” The Lesser Odes say, ‘High mountains are admired and admired, and beautiful conduct is observed and admired. ’ The Master said, “The love of benevolence in the Book of Poetry is like this: He walks in the direction of the road, but gives up halfway. He forgets his old age, does not know that his years are insufficient, and bows his head day by day, working hard until he dies.” The Master said, “Benevolence has been difficult to achieve for a long time! Everyone loses what he likes; therefore, the mistakes of the benevolent are easily abandoned.” The Master said, “Respect is close to propriety, frugality is close to benevolence, and trustworthiness is close to affection. If one practices this with respect and humility, even if he makes mistakes, they will not be too serious. Respect is less likely to make mistakes, affection is trustworthy, and frugality is easy to tolerate. Are those who make mistakes because of this not rare? The Book of Poetry says, ‘A gentle and respectful person is the foundation of virtue. ’” The Master said, “Benevolence has been difficult to achieve for a long time, but only a gentleman can do it. Therefore, a gentleman does not make himself suffer for what he can do, nor does he make others ashamed for what they cannot do. Therefore, the sage’s way of governing behavior is not to control himself, but to make people feel ashamed and encouraged to act according to their words. He regulates people with etiquette, binds people with trust, decorates their appearance with clothes, and makes friends with them. He wants the people to be united. The Xiaoya says: “Do not be ashamed of others, and do not fear the heaven.” Therefore, when a gentleman wears his clothes, he should decorate his appearance with a gentleman’s appearance; when he has his appearance, he should decorate his words with a gentleman’s words; when he speaks, he should be sincere with a gentleman’s virtue. Therefore, a gentleman is ashamed to wear his clothes without his appearance, to have his appearance without his words, to have his words without his virtue, and to have his virtue without his behavior. Therefore, when a gentleman wears mourning clothes, he has a look of sorrow; when he wears a crown, he has a look of respect; when he wears armor, he has a look of not wanting to be humiliated. The Book of Songs says: “Only the pelican on the beam does not wet its wings; the son of the record does not match his clothes. ’”

Green mountains are wet

Yangshe Weili

Gu Changkang’s painting of Xie Youyu on the rocks is wonderful. People asked why? Gu said, "Xie Yun said, 'One hill and one valley, I think I am beyond them.' This boy should be placed in a hill or valley."

Mumu's mysterious husband

Duanmu Feng

The way of the gentleman is expensive and hidden. The foolishness of a husband and wife can be understood, but when it reaches the extreme, even a sage will not know it. The unworthy husband and wife can do something, but when it reaches the extreme, even a sage will not be able to do it. The universe is so big, but people still have something to regret. Therefore, when a gentleman speaks big, no one in the world can contain it; when he speaks small, no one in the world can break it. The Book of Songs says, "The kite flies to the sky, and the fish leaps in the deep." It means that he is observant of everything. The way of a gentleman starts with husband and wife, and when it reaches the extreme, he observes the universe.

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