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The woman next door to Mr. Ruan was very beautiful and she sold wine at the wine shop. Ruan and Wang Anfeng often drank with the woman. When Ruan was drunk, he slept beside the woman. I was suspicious at first, but after careful observation, I found that he had no other intention.

The one who presents the table and the staff should brush it. The one who imitates a horse or a sheep should lead it with his right hand; the one who imitates a dog should lead it with his left hand. The one who holds a bird should hold it with his left hand. The one who decorates lambs and geese should hold it with a silk cloth. The one who receives pearls and jade should hold it with his hands. The one who receives a bow and sword should hold it with his sleeves. The one who drinks from a jade cup should not wave it. Anyone who asks for a bow, sword, bag, or basket to ask for a favor should hold it as if he were receiving a favor, just like a messenger.

When a lord is alive, he does not wear jade. He should tie the jade with his left hand and set it with his right hand. When he is at home, he should set it. When he is in the morning, he should tie the jade with his right hand and wear the jade with his right hand. He must wear jade with his belt, except when he is at a funeral. Wearing jade has teeth; a gentleman does not take off jade without reason, and a gentleman compares virtue to jade. The emperor wears white jade and a black ribbon, dukes wear mountain black jade and a red ribbon, officials wear water blue jade and a pure ribbon, the crown prince wears Yu jade and a red ribbon, and scholars wear 瓀玟 and a 缊 ribbon. Confucius wears an elephant ring five inches long and a red ribbon.

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最新章节：杀意（2025-03-21）

更新时间：2025-03-21

The Prison Break Wife of the Paralyzed Head

Ximen Hongfu

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

Sun Snow

Nala Gaochao

Jian Wen said to Wang Huaizu: "You are not very talented, but you are not indifferent to fame and wealth; just a little bit of sincerity and honesty is enough to show a lot to others."

The Imperial Master Marries: The King Accepts

Tong Jia Jianying

Tai is the revered vessel of the Youyu clan. Shanlei is the revered vessel of the Xia Dynasty. Zhuo is the revered vessel of the Yin Dynasty. Xixiang is the revered vessel of the Zhou Dynasty. Jue, in the Xia Dynasty, used 琖, in the Yin Dynasty, used 喝, and in the Zhou Dynasty, used 爵. In the Xia Dynasty, used 鸡夷. In the Yin Dynasty, used 喝, and in the Zhou Dynasty, used 黄目. As for spoons, in the Xia Dynasty, used dragon spoons, in the Yin Dynasty, used 疏勺, and in the Zhou Dynasty, used 蒲勺. Earthen drums, 蒉桴, and 羠 are the music of the Yiqi clan. Beating, beating, and rubbing jade chimes, large qins, large harps, medium qins, and small harps are the musical instruments of the four dynasties.

Rebirth of the Academic Hero's Daughter

Shi Luming

Liu Yin said to Xie Renzu, "Since I had four friends, my disciples have become closer." He said to Xu Xuandu, "Since I have my reasons, no bad words will reach my ears." Both of them accepted it without resentment.

The prince is pregnant

Rang Sina

If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.

Warm Marriage Love: Wife, Love in My Arms

Nara Shimei

The brothers Wang Ziyou and Zijing appreciated the descendants of the great scholar and praised him together. Zi Jing admired Jing Dan's nobleness, and Zi You said, "I am not as scornful as Chang Qing."

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