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Emperor Yuan still loved drinking after crossing the river. Wang Maohong was an old acquaintance of the emperor and often shed tears to advise him against it. The emperor agreed and ordered wine to be poured. After one drunken session, the emperor stopped the practice.
Kong Pushe was the attendant of Emperor Xiaowu, and was invited to visit Emperor Liezong's tomb in advance. Kong was the Minister of Rites at the time. He was thin and frail, and wore heavy mourning clothes. He cried all day long, and those who saw him thought he was a truly filial son.
Che Yin's father was the Gongcao of Nanping County. The prefect Wang Huzhi set up the county in Fengyin to avoid the disaster caused by Sima Wuji. At that time, Yin was more than ten years old. Whenever Hu Zhi went out, he would see him from behind the fence and was surprised. He said to Yin's father, "This child will achieve great fame." Later, whenever he traveled around, he would always recommend him to others. Yin Chang was also known by Huan Xuanwu. He was well-informed in an era of many talented people and served as the Minister of Selection.
The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.
Xun Jubo saw his friend sick from afar, when the Hu bandits attacked the county, his friend said to Jubo, "I am dying now, you can go!" Jubo said, "I came from afar to see you, and you asked me to go. It is not the way for Xun Jubo to destroy righteousness to save life?" When the bandits arrived, they said to Jubo, "The army is here, and the whole county is empty. Who are you, a man, and how dare you stay alone?" Jubo said, "My friend is sick, and I cannot bear to leave him. I would rather die with my own body." The bandits said to each other, "We are unrighteous people, and we have entered a righteous country!" So they organized the army and returned, and the whole county was saved.
Mr. Xi lived during the Yongjia Rebellion, and his hometown was very poor and hungry. The villagers praised his virtue and shared the feast with him. The Duke often brought his brother's son Mai and his aunt's two younger sons Zhou Yi to eat there. The villagers said, "We are all hungry and in need. Since you are a wise man, we want to help you. But we are afraid that we cannot save enough for both of us." So the Duke went to eat alone, and he always put rice on his cheeks and spit it out to his two children. Later they both survived and crossed the river together. After Duke Xi died, Yi was appointed as the county magistrate of Shan. After resigning from his post, he returned home and laid straw at the head of Duke Xi's bed, mourning for the whole three years.
When Zhuge Daoming first crossed the Jiangzuo River, he named himself Daoming, which was second only to Wang and Yu. He was first the magistrate of Linyi, and the prime minister said to him, "Your Excellency should be the black-headed official."
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