best free-kick takers in football history

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《best free-kick takers in football history》

After the emperor survived for two generations, he still respected the virtuous, but respected the virtuous for no more than two generations. The princes did not serve the public. Therefore, in ancient times, the public did not succeed the public. The king's south is the meaning of answering the sun. The minister's north is to answer the king. The minister of the officials does not bow his head, which is not to respect the family ministers, but to avoid the king. The officials do not bow their heads when they have offerings, and the king does not bow when he gives gifts, which is the king's answer to himself. When the villagers were offering sacrifices, Confucius stood in the east in court clothes to keep the spirit of the room. Confucius said: "Shooting is for music, how can you listen, how can you shoot? ”Confucius said: "When a scholar is ordered to shoot, if he cannot, he should excuse himself on the grounds of illness. This is the meaning of hanging the bow." Confucius said: "Three days to prepare, one day to use, still fear that it is disrespectful; two days to beat the drum, what is the point?" Confucius said: "The bow is drawn inside the storehouse gate, it is placed in the east, and it is placed in the west for market. It has been lost. ”

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God-level superstar

Zhang Jianpengwei

Pei Linggong has a handsome appearance. He looks good without his crown or in rough clothes or with messy hair. People at that time thought she was a "jade woman". Those who saw it said: "Seeing Uncle Pei is like walking up a jade mountain, with light shining on people."

I'm an emotionless agent.

Shan Yu Shan Shan

Ji Zhongsan was about to be executed in the East Market, but his expression remained unchanged. He asked for a zither and played Guangling San. At the end of the piece, he said, "Yuan Xiaoni once asked to learn this song, but I refused. Now Guangling San has been lost!" Three thousand students from the Imperial College wrote a letter to him, asking him to be their teacher, but he was not allowed. King Wen also regretted it.

Daqin signs a Great Wall

Yong Gengyin

In this month, frost begins to fall, and all workers rest. He orders the officials to say: The cold air has arrived, and the people can't bear it, so they should all go indoors. On the first day of Ding, the music director is ordered to go in and learn to play. In this month, a great feast is held for the emperor, and the sacrifices are reported to the emperor. The princes are united, and hundreds of counties are set up. The tax rates and tributes of the princes are determined according to the distance and appropriateness of the land, so as to provide for the affairs of the suburbs and temples, without any bias.

Black Lotus Evolution Diary

Zaifu Aoshuang

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

The Story of the Supernatural Boy in Yanjialou

Lüqiu Peipei

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

The Martial God Descends

Yi Ji Mao

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.

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