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The king is not blessed." When the eldest son dies, the news is: "The king's heir, so-and-so, has died." When the ministers of the same country mourn the death of the heir, they say: "So-and-so has not died." When the ministers mourn the death of the scholars, they also say: "So-and-so has not died." When the king of another country mourns the death of the heir, they say: "The king's heir, the heir, so-and-so, has not died." When the ministers mourn the death of the scholars, they also say: "The king's heir, the heir, so-and-so, has not died. "When a scholar reports the death of a minister of the same state, he says, "So-and-so has died." When a scholar reports the death of a ruler of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." A minister stays in the mansion to complete the mourning, while a scholar returns home. A scholar stays in the mansion, while a minister lives in a hut and a scholar lives in a whitewashed room. A minister mourns for his parents and brothers who are not yet ministers, and wears the same clothes as a scholar. A scholar mourns for his parents and brothers who are ministers, and wears the same clothes as a scholar. A minister's son wears the same clothes as a minister. If a minister's concubine's son becomes a minister, he wears the same clothes as a minister for his parents; his position is the same as that of a person who is not yet a minister. If a scholar's son becomes a minister, his parents cannot take charge of the funeral, so they let their son take charge of it. If there is no son, a successor is appointed for him.

During the three-year mourning period, one should not speak or answer questions. Lu means in the white room, one should not sit with others. In the white room, one should not enter unless it is the right time to see the mother. The elderly should live in the white room and not in the white room. Lu means strict. Wife should be treated as uncles and aunts, aunts and sisters as brothers, and the eldest, middle and youngest as adults. The mourning period for relatives is exempted, and the mourning period for brothers is exempted. The mother and wife of the king should be treated as brothers. Those who show their color should not eat or drink. Apart from the mourning period, when walking on the road, one should be surprised when seeing someone, and surprised when hearing someone’s name. When visiting the deceased or asking about his illness, one’s color and expression must be different from others. Only after this can one observe the three-year mourning period. The rest should be done in a straightforward manner.

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更新时间：2025-03-20

The King of Hidden Rules

Shan Hanshan

Ritual: In the mourning of mourning with mourning clothes, one should only speak but not answer; in the mourning of mourning with mourning clothes, one should answer but not speak; in the mourning of great merit, one should speak but not discuss; in the mourning of small merit, one should discuss but not play music.

A Wolf Husband

Yinqingtan

Wang Yifu compared Wang Donghai to Yue Ling, so Wang Zhonglang wrote on his stele: "At that time, he was the model for Yue Guang."

Rebirth of the Flower City All-Rounder

Gong Sun Hong Peng

Zeng Zi asked: "Can the funeral of a major merit be included in the offering of sacrifices?" Confucius said: "It is not a major merit! "Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "That is not what I mean. In the funerals of the Son of Heaven and the dukes, those who are in mourning clothes offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, their friends offer sacrifices; if it is not enough, they take from those who are of great merit or less; if it is not enough, they take from those who are of great merit or less." Zengzi asked, "Can small merits be included in the sacrifices?" Confucius said, "Why must it be small merits? Those who are in mourning clothes and below offer sacrifices; that is etiquette." Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "In the funerals of the Son of Heaven and the dukes, those who are not in mourning clothes do not offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, if the sacrifice is not enough, they take from those who are of great merit or less." Zengzi asked, "Can acquaintances, if they are in mourning clothes, participate in the sacrifices?" Confucius said, "If you don't offer sacrifices, how can you help others?" Zengzi asked, "Can you take away your mourning clothes and participate in the sacrifices?" ”Confucius said: "Saying mourning and offering sacrifices are not rites; it is OK to reject each other."

Rebirth in the City: The Strongest Farm Girl

Ji Yiming

The mourner sits to the west of the gate, facing east; the intermediary is to the southeast, facing north and west, west of the gate. The host faces west. The minister receives the order and says, "I have sent someone to ask for something." The guest says, "My king has sent someone, how can it be wrong!" The minister goes in and reports, and comes out saying, "I have to go. "The mourners come in, and the host goes up to the hall, facing west. The mourners go up from the west steps, facing east, and say to the king: "My king heard of your death. My king appointed someone. How could it be wrong!" Zi bowed and kowtowed, and the mourners went down and returned to their seats. The bearer held the jade and was about to give orders, saying: "My king appointed someone to hold it." The assistant came in to report, and came out and said: "I am going to die." The bearer came in, went up to the hall, and gave orders. He bowed again and kowtowed. The bearer sat on the southeast side of the coffin, with a reed mat; after the burial, there was a cattail mat. He went down, went out, and returned to his seat. The prime minister put on court clothes, that is, mourning shoes, and went up from the west steps, facing west, and sat to take the jade, and went down from the east of the west steps. The cloaker said: "My king appointed someone to hold it." The assistant came in to report, and came out and said: "I am going to die." The cloaker held the crown and robes; the left held the collar, and the right held the key. He went in, went up to the hall, and said to the king: "My king appointed someone to hold it." "The son bows and kowtows. He leaves his clothes on the east side of the coffin. The attendant of the coffin steps down and receives the robes and caps of nobility at the gate. When he is about to give orders, the son bows and kowtows as before. He receives the leather caps and caps in the middle courtyard. He receives the court robes at the west steps and the black robes at the hall. When he is about to give orders, the son bows and kowtows as before. The attendant of the coffin steps down, goes out and returns to his seat. Five ministers carry him to the east. He descends from the west steps. They also carry him facing west. He presents the gift: holding the jade tablet and giving orders, he says, "My king has ordered me to present the gift." The prime minister goes in to report and returns with the order, saying, "I am gone." "The carriage of a yellow horse was arranged along the main road in the middle courtyard, with the chariot pointing north. Holding the jade tablet, the emperor was about to give orders. The guests and messengers came down from the west along the road. The son bowed and kowtowed, and sat down at the southeast corner of the coffin. The chief minister stood to the east. Whenever an order was to be given, the son bowed and kowtowed. He sat facing west and gave it to the emperor. The chief minister held up the jade tablet and the jade tablet, and the chief minister held up the robe, and they went up from the west steps, facing west, sat down to take them, and went down from the west steps. The bearer of the coffin went out and sat back outside the door. The guest of honor came in and said, "My king has matters to attend to at the ancestral temple, so he cannot serve. He has sent an old man to hold the sash." The bearer returned and said, "I will be gone." The person who came in entered the door on the right, and the bearers followed him and stood to the east of him on the left. The clan members received the guests, went up, and received the order from the king; when they came down, they said, "I dare not accept the humiliation of my son, and ask for your restoration." The guest replied, "My king has ordered me not to look at the guests, so I refuse. "The clan member replied, "I dare to firmly refuse the humiliation of my son and ask for your restoration." The guest replied, "My king ordered me not to look at the guests, so I dare to firmly refuse." The clan member replied, "I dare to firmly refuse the humiliation of my son and ask for your restoration." The guest replied, "My king ordered me not to look at the guests, so I dare to firmly refuse. I refused but was not ordered, so I dare not disrespectfully obey. "The guest stood on the west side of the gate, and the assistant stood on his left, going up to the east. The sovereign descended from the steps of the east, bowed, and cried, and danced three times with the guest. The guest left and sent him outside the gate, bowing and bowing his head.

One punch breaks the road of life and death

Shangguan Li

Yuan Yang once visited Liu Hui, but Hui was sleeping inside and had not yet woken up. Yuan Yin composed a poem to tune it: "The horn pillow is as bright as the silk, and the brocade quilt is as rotten as the long mat." Liu Shang, the daughter of Emperor Ming of Jin, saw the poem and was dissatisfied, saying: "Yuan Yang, a madman left over from the ancient times!"

The Way of Righteousness

Lu Kaiyun

Yin Zhongjun, Sun Anguo, Wang, Xie Nengyan and other wise men were all in Kuaiji Wang Xu. Yin and Sun discussed together that the images of Yi are wonderful in showing the real shapes. Sun Yu’s words were in harmony with the truth and he was full of high spirits. Everyone present was uneasy about Sun Li, but they could not give in. The King of Kuaiji sighed and said, "If Zhenchang is here, we should be able to control him." After welcoming Zhenchang, Sun felt that he was inferior to him. When Zhenchang arrived, he first asked Sun to explain the original principle himself. Sun Cuo spoke his own words, and he also felt that they were not as good as before. Liu then made a speech of about 200 words, but his words were difficult to be concise and clear, and Sun Li finally gave in. Everyone sitting there clapped their hands and laughed, praising it for a long time.

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