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銆 says: "Filial sons are not lacking." Confucius said: "To be harmonious with the party of parents can be called filial. Therefore, the gentleman uses harmony to unite the clan." The Book of Songs says: "This makes brothers more than enough; not to be so, brothers will be more friendly."
Sincerity is self-realization, and Tao is self-Tao. Sincerity is the beginning and end of things, without sincerity, there is nothing. Therefore, a gentleman values 鈥嬧媠incerity. Sincerity is not only for self-realization, but also for the realization of things. To perfect oneself is benevolence; to perfect things is knowledge. It is the virtue of nature, and it is the way to combine the outside and the inside, so it is appropriate to take measures at the right time.
If the winter order is carried out in the last month of spring, the cold will break out from time to time, and the grass and trees will all be withered, and the country will be in great fear. If the summer order is carried out, the people will suffer from many diseases and epidemics, and the rain will not fall at the right time, and the mountains and forests will not be harvested. If the autumn order is carried out, the sky will be gloomy, and heavy rain will fall early, and wars will break out.
Zishang did not mourn when his mother died. His disciples asked Zisi, 鈥淒id your ancestors mourn their mothers?鈥 He said, 鈥淵es鈥. 鈥淲hy did you not let Bai mourn?鈥 Zisi said, 鈥淢y ancestors did not lose the way; when the way was high, they followed the way; when the way was low, they followed the way. How could Ji do that? Those who marry Ji are Bai鈥檚 mother; those who do not marry Ji are not Bai鈥檚 mother.鈥 Therefore, the Kong family did not mourn their mothers when their mothers died, starting with Zisi.
Wang Youjun asked Xu Xuandu: "How do you compare to Anshi?" Xu did not answer, so Wang said: "Anshi was a great prime minister, so should Awan split his eyes to compete with him?"
Yu Liang'er was killed by Su Junnan. Zhuge Daoming's daughter was Yu Er's wife. After she became a widow, she was about to remarry and wrote a letter to Liang about it. Liang replied, "The virtuous girl is still young, so it is appropriate. She is grateful for her lost son, as if he were still alive."
When Emperor Wu was about to lecture on the Book of Filial Piety, Xie Gong and his brothers had the lecture in private with others. Che Wuzi was very reluctant to ask for thanks, so he said to Yuan Yang, "If I don't ask, my good reputation will be missed; if I ask too much, I will have to thank you twice." Yuan Yang said, "I don't think so." Che asked, "How do you know?" Yuan Yang said, "Have you ever seen a bright mirror get tired of reflecting too many times, or a clear stream get scared of a benevolent breeze?"
Xian Zi Suo said: "I heard that in ancient times, there was no decline, and the upper and lower classes each chose their relatives. Teng Bowen mourned for Menghu, his uncle; he mourned for Mengpi, his uncle." Hou Mu said: "Mourning, I heard from the county masters that mourning must be thought deeply and long, and the coffin should be changed inside and outside. I will do the same when I die." Zengzi said: "The corpse has not been decorated yet, so the hall is covered with curtains, and the burial is small and the curtains are clear." Zhongliangzi said: "The husband and wife are in chaos, so the hall is covered with curtains, and the burial is small and the curtains are clear." For the small burial, Ziyou said: "In the east." Zengzi said: "In the west, the mat is gathered." The small burial was in the west, which was a loss in the late Lu ritual. Xianzi said, "The mourning clothes and skirts are not ancient." Zi Pu died, and the weeping people cried out. Zi Gao said, "This is wild." The weeping people changed.
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