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When Gu Rong was in Luoyang, he once accepted someone's invitation. He noticed that the person who was roasting meat wanted to be roasted too, so he stopped what he was doing. Those sitting together laughed at him. Rong said, "How can one hold it all day long and not know its taste?" Later, when he encountered chaos and had to cross the river, every time he was in danger, there was always one person by his side. When he asked him why, he found out that he was the one who was being burned.
Liu Ling was drunk and very thirsty, so he asked his wife for wine. The woman threw away the wine and destroyed the utensils, and wept and advised, "You drink too much. It is not the way to keep healthy. You must stop drinking!" The actor said, "Very good. I cannot control myself. I can only pray to the gods and ghosts and swear to stop. Now you can prepare the wine and meat." The woman said, "I respectfully obey your command." She offered wine and meat to the gods and asked the actor to swear. Ling knelt down and made a wish, "Liu Ling was born with wine as his name. I can drink one hu of wine at a time, and five dou of wine will sober me up. Don't listen to women's words." He then served wine and meat, and he was already drunk.
Wei Boyu was the Minister of the Chancellery. He saw Le Guang talking with famous scholars in the imperial court. He was surprised and said, "Since the death of these scholars, I have always been afraid that their opinions would be lost. Now I hear such opinions from you again!" He ordered his sons and daughters to find him and said, "This man is a mirror among people. Seeing him is like seeing the blue sky through the clouds and mist."
After the Duke of Yin was deposed, Duke Huan said to his people, "When I was young, I rode a bamboo horse with Yuanyuan. I abandoned it, and you took it. Therefore, you should be inferior to me."
Wang Pushe was expelled by Yin and Huan in Jiangzhou, and fled to Yuzhang, where his life and death were uncertain. When Wang Sui was in the capital, he looked worried and distressed, and his living and eating habits, as well as everything else, were all deplorable. People at that time called him a filial son.
Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.
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