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Jiagu Zishuai 358涓囧瓧 856948浜鸿杩 杩炶浇

銆娫谙吖劭匆磺谙呤悠点

Serving parents is secretive but not offending, and the left and right are not good at taking care of them. They serve diligently until death and mourn for three years. If one makes a mistake in serving the lord but does not hide it, and takes good care of the lord in a proper way, and serves diligently until death, he shall mourn for three years. If one makes no mistake in serving the teacher and does not hide it, and takes good care of the lord in a proper way, and serves diligently until death, he shall mourn for three years in his heart.

There are four seasons for sacrifice: spring sacrifice is called "绀", summer sacrifice is called "绂", autumn sacrifice is called "甯", and winter sacrifice is called "鏈". "绀" and "绂" are yang meanings; "甯" and "鏈" are yin meanings. "绂" is the prosperity of yang, and "甯" is the prosperity of yin. Therefore, it is said that nothing is more important than "绂" and "甯". In ancient times, during the sacrifice, the officials gave out titles and clothes, which was in accordance with the righteousness of the Yang. During the harvest, the officials gave out fields and towns, and issued autumn policies, which was in accordance with the righteousness of the Yin. Therefore, it is recorded: "On the day of harvest, the public office was given out to show the reward; the moxa was used as ink; before the autumn policies were issued, the people dared not to harvest." Therefore, it is said that the righteousness of the sacrifice and the harvest is great. It is the foundation of governing a country, and it is important not to be ignorant of it. The ruler is clear about the righteousness, and the minister is capable of his duties. If the ruler is not clear about the righteousness, he is not perfect; if he is not capable of his duties, he is not perfect as a minister. Righteousness is the way to help the will, and it is the manifestation of all virtues. Therefore, those whose virtues are strong have strong wills; those whose wills are strong have clear righteousness. Those whose righteousness is clear have respect in their sacrifices. If the sacrifices are respectful, then all the descendants of the family will dare not be disrespectful. Therefore, when a gentleman sacrifices, he must personally attend; if there is a reason, he can send others. Even if he sends others, the ruler does not lose his righteousness, because the ruler understands his righteousness. Those who are of low virtue and low ambition are doubtful about the righteousness and ask for sacrifices. If they are forced to be respectful, they cannot help it. If you offer sacrifices without respect, how can you be the parents of the people? The tripod has an inscription. The inscription is a self-name. The self-name is used to praise the goodness of the ancestors and to make it clear to future generations. Those who are ancestors have both good and bad things. The meaning of the inscription is to praise the good and not the bad. This is the heart of filial sons and grandsons. Only virtuous people can do this. The inscription is to discuss the virtues and goodness of the ancestors, their merits and achievements, and to celebrate and reward their reputations throughout the world and to use them as sacrificial vessels; to make a name for oneself and to worship the ancestors. To praise the ancestors is to honor filial piety. To compare oneself with them is obedience. To show future generations clearly is teaching. The inscription is to name them once and everyone above and below will benefit from it. Therefore, when a gentleman looks at the inscription, he should not only praise what is said, but also praise what is done. Those who do it, who are clear enough to see it, kind enough to give it, and knowledgeable enough to benefit it, can be called virtuous. Virtuous but not boastful, can be called respectful. Therefore, the inscription on the tripod of Kong Kui of Wei reads: On the 19th day of the sixth month, the Duke was in the Great Temple. The Duke said: "Uncle! This is the ancestor Zhuang Shu, who was on the left and right of Cheng Gong. Cheng Gong ordered Zhuang Shu to follow the refuge in Hanyang, and then to the palace in Zong Zhou, and ran without shooting. He told the right Xiang Gong. Xiang Gong ordered Cheng Shu to inherit the ancestors' clothes. This is the father of Wen Shu, who revived the old wishes of the elders, led the celebration of the people, and personally cared for the state of Wei. He was diligent in the public family, working day and night without rest, and the people all said: "Relax!" The Duke said: "Uncle! Let me engrave for you: If you inherit, you will be respected." Kui bowed his head and said: "I praised it to avoid it, and I was diligent in the great destiny of the Ding." This is the inscription on the tripod of Kong Kui of Wei. The ancient gentlemen discussed the virtues of their ancestors and made them clear to future generations. They compared themselves to themselves and valued their country like this. The descendants who guard the ancestral temples and the altars of the land and state, if their ancestors have no merits and praise them, it is a falsehood; if they have good things but do not know them, it is not clear; if they know them but do not pass them on, it is not benevolent. These three are what gentlemen are ashamed of. In the past, Duke Zhou had made great contributions to the world. After Duke Zhou died, King Cheng and King Kang remembered the merits of Duke Zhou and wanted to honor Lu, so they gave him a heavy sacrifice. The outer sacrifice is the suburban altar; the inner sacrifice is the great sacrifice. The great sacrifice, the song "Qingmiao" is sung in the upper part, and the "Xiang" is played in the lower part; the red stems and jade qi are used to dance "Dawu"; the eight-yi dance is used to dance "Daxia"; this is the music of the emperor. Duke Kang of Zhou, therefore, gave it to Lu. The descendants inherited it and it has not been abolished until now, so as to show the virtue of Duke Zhou and honor his country.

Diseases, both inside and outside are swept. The king and the officials clean the county, and the scholars put away the zither. Sleeping in the east under the north window. Abandon the bed. Take off the undergarments, put on new clothes, and dress one person. Men and women change clothes. Put on the cotton wool and wait for the body to die. Men do not die at the hands of women, and women do not die at the hands of men. If the wife of a lord dies in the road bedroom, the wife of a senior official dies in the bedroom, and if the wife of a concubine does not order, she dies in the lower room. Move the body to the bedroom, and the wives of scholars all die in the bedroom.




鏈鏂扮珷鑺傦細缃㈡墜瑷鍜

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鏆楃粡
涓滆タ鍒版墜
澶鸿垗
婧愭皵鍖栨槦鏂
鍥炴潵浜
涓鍓戠┛蹇冿紒锛
鍓戞湳姣旇瘯锛堜簩锛
涓嶅叆铔囦粨鐒夊緱铔囩帇
閫夋嫨棰
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏈夊叾鐖跺繀鏈夊叾濂
绗2绔 鏃犳晫鐨勬潃鎵嬶紒
绗3绔 浣犳児涓嶈捣鐨勪汉
绗4绔 鍐冲畾鍙嶅嚮
绗5绔 婕╂丁鑸殑鎭愭栧ぉ鎰忥紒
绗6绔 浣犳病鏈夐暱鐪肩潧鍚
绗7绔 鍚嶉
绗8绔 涓囧吔闂ㄦ昏埖
绗9绔 寮熷紵浣犵粓浜庨啋杩囨潵
绗10绔 闇囨儕鍟嗕細
绗11绔 鍏崇郴缂撳拰
绗12绔 鐨囪呭嚭鎵
绗13绔 钀借崚鑰岄
绗14绔 琚揩娓″姭
绗15绔 涓嶆庝箞鍙潬
绗16绔 鏌抽敭鑸掔殑琛屼负寮傚父
绗17绔 韬彈閲嶄激
绗18绔 鎵
绗19绔 鍏悎澶┿佹槅闆烽瓟锛侊紒锛
绗20绔 纰惧帇鐨勫姏閲
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