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When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

Zhou Boren was a man of noble character and profound understanding of danger and chaos. After crossing the river for many years, Evergrande has been drinking. He once did not wake up for three days, and people at that time called him "Three-Day Pushe".




最新章节:让老夫试试如何

更新时间:2025-03-20

最新章节列表
你说什么我听不懂
没有后悔药
中期交易,猥琐经理
战事来袭
这都是什么人?
气氛有点尴尬(补更2)
情敌多多
手段频出
抓去打工
全部章节目录
第1章 隐藏的地脉
第2章 我有一个大胆的想法
第3章 斩天地
第4章 攻-59
第5章 新的圣灵
第6章 又见骨族
第7章 躲过一劫
第8章 又见琉姬,妖精起源
第9章 杜鹃鸟杨家
第10章 灭绝突现
第11章 白忙一场
第12章 赤练三子!
第13章 正主驾到
第14章 成长的烦恼
第15章 狩猎开始
第16章 夫妻定计
第17章 针锋相对的谈话
第18章 炼体
第19章 主场揭幕战,太阳VS湖人
第20章 学我者生,似我者死
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