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Bian Bingshen 113涓囧瓧 191824浜鸿杩 杩炶浇

銆姽豢ㄎ蘼胧悠翟谙卟シ陪

The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.

Wang Wuzi was blamed and moved to Beimangxia. At that time, there were many people and land was valuable. Ji was good at horse riding and shooting, so he bought land to build ridges and even compiled coins to buy land. People at that time called it "Jingou".

Shan Gong was highly regarded in the court and even when he was over seventy years old, he still knew how to manage the current affairs. Guisheng is young, like He, Pei, Wang and others, and they all talk and chant together. There is an inscription on the pillar of the pavilion: "To the east of the pavilion, there is a big ox, He Jiaoyang, Pei Kaiqiu, and Wang Ji are so angry that they can't rest." Some say: Pan Ni built it.




鏈鏂扮珷鑺傦細鎴戜笉娆鸿礋浣犱滑鐞冩槦灏

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
閬撳嵃
閫佷綘绂诲紑锛屽崈閲屼箣澶
闃茶醇闃茬洍
娴蜂笂骞诲奖
浣犳病浜嬪氨濂
鐏垫箹瀹殑鍙樺寲
铏庣埗鐘瓙
鎭朵範闅炬敼锛堣ˉ鏇2锛
璺紝杩樻槸涓嶈藩锛侊紙鍥涙洿锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 椤跺眰鍏瘬
绗2绔 鍏ㄧ伃
绗3绔 瀹朵紶鍙ょ墿
绗4绔 涓杩囨姽鍏ㄥ姛
绗5绔 鎶㈠ず绁炶姃
绗6绔 鎹曢哺璁
绗7绔 姝ょ埍涔橀鍘
绗8绔 鎰ゆ掔垎鍙
绗9绔 淇℃爣
绗10绔 鍋锋浮瀹
绗11绔 鍛婄姸锛堝洓鏇村畬锛
绗12绔 鍔茬垎娑堟伅锛堜簩鏇达級
绗13绔 瑙佸ぉ鍦帮紝瑙佽嚜宸
绗14绔 涓嶆槸绉樻湳锛堢鍗堝揩涔愶級
绗15绔 涓鍑诲叏鐏
绗16绔 鐪熸槸浜茬埞
绗17绔 娣辨捣宸ㄩ哺
绗18绔 澶氬ご鏃
绗19绔 鍐欎釜鏈嶅瓧
绗20绔 浠欒嵂涓哄厰
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7587绔犺妭
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