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When parents die, before offering sacrifices, brothers die; after the funeral, offering sacrifices are made. If they are in the same palace, even if they are servants or concubines, offering sacrifices are made after the funeral. During sacrifices, the host's ranks are divided, and the attendants are also divided. Even the Yu Fu are the same. From the princes to the scholars, during the minor sacrifices, the host spits when offering wine; the guests and brothers all spit at it. For the major sacrifices, the host spits, and the guests and brothers all drink it. Those who attend the sacrifices and funerals tell the guests to offer sacrifices but not to eat.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Fu Lang first crossed the river, the king consulted a great thing, asked the Chinese characters and the wind and soil born, finally no limit has been, Lang again asked the slaves noble and low, Lang Yun: "Kindly thick and knowledgeable, the middle, even a hundred thousand;




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更新时间:2025-03-15

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莹莹高光
八百年后,龙帝归来
墓室探秘
挑起冲突
不逃了
船中血尸
大战在即
张家求助
碾压灭元
全部章节目录
第1章 金家和沈家的渊源
第2章 周元的源婴
第3章 当年的儿子不是没有了吗
第4章 一掌
第5章 绝不嫌弃
第6章 忽悠
第7章 居家
第8章 如此夸张
第9章 凑巧
第10章 传承?
第11章 姜雷钧
第12章 紫府
第13章 年少轻狂
第14章 变故横生
第15章 时空裂缝中有大魔头
第16章 古城之行
第17章 谁伤他,我便杀谁
第18章 补全阵法
第19章 搬救兵
第20章 混乱
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