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Taifu Xie said to Wang Youjun: "In middle age, I am hurt by sorrow and joy. When I say goodbye to my relatives and friends, I feel sick for several days." Wang said: "I am in my twilight years, so it is natural for me to be like this. I rely on music and calligraphy. I am always afraid that my children will notice it and ruin my joy."
When Wang Wendu was the chief secretary of Duke Huan, Duke Huan asked for a daughter from the king for his son, and the king agreed to ask for a daughter from Lantian. After returning, Lantian missed Wendu very much and still held him on his lap even though he had grown up. Wendu then told Huan that he wanted his daughter's knee. Lantian was furious and pushed Wendu to his knees and said, "What a shame! Wendu is foolish again. Are you afraid of Huan Wen? How can you marry your daughter to him?" Wendu replied, "My family has found a marriage place first." Duke Huan said, "I know it. It's just that your Excellency doesn't want to." Later, Huan's daughter married Wendu's son.
Zhi Daoling and Yin Yuanyuan were both in Xiangwang Xu. The King of Xiang said to the two men, "You can try to have a conversation with them. Your talents and natures are probably as solid as those of the two states of Yao and Han, so you better be careful!" Zhi started to act, but then he changed his tune and kept his distance. After a few conversations, he unknowingly entered into their mystery. The Prince of Xiang stroked his shoulder and said with a smile: "This is his victory. How can we argue with him?"
Duke Xian of Wei fled and returned to Wei. When he reached the suburbs, he was about to arrange the city with his followers before entering. Liuzhuang said, "If everyone guards the altar of the state, who will hold the reins and follow; if everyone follows, who will guard the altar of the state? If the king returns to his country and has private interests, isn't it wrong?" He did not arrange the city.
When Zhong Hui finished writing four books of essays, he really wanted to let Ji Gong see them. He placed it in his arms, and when he was ready, he was afraid of the difficulty, so he dared not take it out. He threw it far away outside the door and then turned around and ran away.
When Emperor Yuan first crossed the river, he said to Gu Huqi: "I am living in a foreign country, and I always feel ashamed." Rong knelt and replied: "I heard that the king regards the world as his home, so Geng and Bo have no fixed place, and the Nine Cauldrons were moved to Luoyi. I hope Your Majesty will not think about moving the capital."
Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.
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