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The prince respectfully said to Lord Xie: "You are so unrestrained." Xie said: "I am not unrestrained. Your teachings are the best for the body. When the body is right, it will be in harmony."
The emperor does not look above the robe or below the belt; the king looks calmly; the minister looks evenly; the scholar looks five steps. Generally speaking, if it looks above the face, it is arrogant; if it looks below the belt, it is worried; if it tilts, it is treacherous.
If it is abolished, there will be chaos. Therefore, if the ritual of marriage is abolished, the relationship between husband and wife will be difficult, and there will be many crimes of adultery and perversion. If the ritual of drinking in the village is abolished, the order of seniority will be lost, and there will be many cases of fighting. If the ritual of funeral and sacrifice is abolished, the grace of ministers will be weak, and there will be many people who forget their lives. If the ritual of marriage is abolished, the position of the monarch and the minister will be lost, the princes will do evil, and the failure of rebellion and aggression will arise.
Eat for three days, bathe for three months, and practice after a period of time, so that destruction does not destroy nature, and death does not hurt life. Mourning does not exceed three years, and mourning clothes do not repair, and graves are not built; on auspicious days, white harps are played to inform the people of the end; this is a rule of moderation. From serving the father to serving the mother, and love the same. There is no two suns in the sky, no two kings on earth, no two rulers in a country, no two masters in a family, and they are all governed by one. Therefore, when the father is alive, the mother should mourn for the same period of mourning, which shows that there is no two masters.
In ancient times, the officials of the Zhou emperor had the Shuzi official. The Shuzi official was the Shuzi soldiers of the princes, ministers, officials, and scholars. He was in charge of their warnings and orders, and taught and governed them, distinguished their ranks, and corrected their positions. When the country had major events, he led the national sons to the eldest son and used them. If there were matters of armor and weapons, he would give them chariots and armor, combine their soldiers, and assign their officials to govern them by military law. Sima Fu did not correct them. In all state affairs, the Imperial Academy keeps wandering soldiers to cultivate virtue and learn the Dao. In spring, they learn various subjects, and in autumn, they learn archery to test their skills and promote or demote them.
Sun Xinggong served as a military officer of Yu Gong, and together they traveled to Baishishan. The Lord of Wei was present at the meeting. Sun said, "This boy has nothing to do with mountains and rivers, yet he can write essays." Lord Yu said, "Although the elegance of Wei is not as good as yours, his charm is not close either." Sun then followed his words.
Therefore, the ruler of Lu, in the first month of spring, rides on a large road, carrying a bow and a shawl; the flag has twelve tassels, the pattern of the sun and the moon; he offers sacrifice to the emperor in the suburbs, and is paired with Houji. This is the ritual of the emperor. In the sixth month of the last month of summer, he offers sacrifice to Zhou Gong in the Grand Temple with a sacrifice ceremony, using a white roe as the sacrificial animal; using a sacrificial urn like a sacrificial xiangshan lei; using a yellow-eyed urn; using a jade jar and a large gui as the pouring pot; using a jade bean carved with a bamboo basket; using a jade jar, also carved, with a bi and a bi corner; using a zhu zi as the sacrificial offering; singing "Qingmiao" as the rising song, and playing "Xiang" as the lower song; wearing a red stem and jade qi, and dancing "Dawu" with a crown; wearing a leather hat and a white pile, and dancing "Daxia" with a sash. "Mei" is the music of the Eastern Yi; "Ren" is the music of the Southern Man. Accepting the music of the Yi and Man in the Grand Temple means expanding Lu's influence over the world.
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