鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

永久免A片在线观看全网站

Wang Qingtan 135涓囧瓧 322498浜鸿杩 杩炶浇

銆娪谰妹釧片在线观看全网站銆

The so-called self-cultivation is to rectify one's heart. If one is angry, one cannot be rectified; if one is afraid, one cannot be rectified; if one is happy, one cannot be rectified; if one is worried, one cannot be rectified. If one's heart is not there, one will not see, hear, or taste. This is called self-cultivation is to rectify one's heart.

Therefore, the emperor regulates the princes, making small betrothals every year and big betrothals every three years, and they are strict with each other. If the envoys make a mistake in the betrothal, the lord will not personally entertain them. This is to shame and encourage them. The princes are strict with each other, so they will not invade each other externally and bully each other internally. This is why the emperor nurtures the princes, so that the army is not used and the princes can be just.

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.




鏈鏂扮珷鑺傦細璋佹暍鎻掓墜鏉璋

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鑻忛洦褰辩殑杩囧線锛屽コ楝奸仐鎰匡紒涓
瀛ょ嫭涔嬭矾锛岄浜戝啀璧凤紒
鐏电彔
绠楄处
绌烘偛鍦e儳
鎭愭栦紶鎵
鍧愭敹娓旂縼鍒
涓滅殗鍓戝嚭涓栵紒锛
鐙傛娊鐑涘皹蹇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 椋庢棤灏樻垬鍐烽瓊锛2锛
绗2绔 浠囦汉鐩歌
绗3绔 浜虹ジ
绗4绔 鎴胯溅
绗5绔 绁炵榛戞皵
绗6绔 浠欐鐮寸伃寮
绗7绔 鑾峰緱璧勬牸
绗8绔 鍐扮鍥涗娇
绗9绔 浣犲彲浠ュ幓闂棶浠
绗10绔 骞诲杩樻槸鐪熷疄
绗11绔 鏃堕棿绁炲姏
绗12绔 鐜勬璇曠偧涔嬪湴
绗13绔 涓栫晫鏍戣拷闅
绗14绔 鍏釜榄傞瓌锛屽浣犲悆鍚楋紵
绗15绔 鍘嬭酱鍑哄満
绗16绔 瑙侀璇撮璇
绗17绔 鍏ヨ惀
绗18绔 鏀瑰彉杩囩殑鏃堕棿绾
绗19绔 鏇磋繘涓姝
绗20绔 鍏ㄥ満瀵傞潤
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7936绔犺妭
Science Fiction鐩稿叧闃呰More+

My wife is poison

Chanyu Xiuliu

Quick Wear: The Female Supporting Character Makes a Comeback

Pu Xuan Xi

The lazy man is reborn

Yuchi Haiyan

The Girl in the House

Tantai Aicheng

The Movie King's Expensive Ex-wife

Liao Bai Yi

Arrogant Girl from Another World

Diwu Weijie