Zhao Kai Yuan 970涓囧瓧 569708浜鸿杩 杩炶浇
銆娚俑境坑淝槔砺灼悠迪略劂
The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥
"Confucians praise their relatives without avoiding relatives, and promote their relatives without avoiding enemies. They accumulate merits and deeds, promote the virtuous and promote them, and do not expect rewards. The king gets his will and does not seek wealth and honor as long as it benefits the country. They can promote the virtuous and support them like this.
The way of sincerity can predict the future. When a country is about to rise, there must be auspicious signs; when a country is about to fall, there must be evil. See the turtle and move the four limbs. When disaster and blessing are about to come, good will know it in advance; bad will know it in advance. Therefore, sincerity is like a god.
鏍囩锛娇妻公务员被领导玩弄銆少妇厨房愉情理伦片视频下载銆久久综合狠狠综合久久
鐩稿叧锛国产成年无AⅤ片在线观看銆国产麻豆放荡AV剧情演绎銆亚洲A人片在线观看网站銆国产真人无码作爱视频免费銆日本无遮挡h肉动漫在线观看銆月光影院免费版在线观看视频銆人妻中文无码久热丝袜四虎銆顶级国内国模无码视频銆宝宝坐上去自己摇銆日韩三四级视频在线观看完结
鏈鏂扮珷鑺傦細鐜勯搧椋炶姳锛2025-03-13锛
鏇存柊鏃堕棿锛2025-03-13
銆娚俑境坑淝槔砺灼悠迪略劂婣ll content comes from the Internet or uploaded by netizens锛孊etfair Sports Entertainment Official WebsiteWe only promote the original author's novels. Welcome all book friends to support and collect銆娚俑境坑淝槔砺灼悠迪略劂婰atest Chapter銆