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Zhang Jiaxinling 42涓囧瓧 308317浜鸿杩 杩炶浇

銆娙蘸谙卟シ湃夥雁

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.

Han Kangbo was ill and was shaking with the help of a cane. Seeing that all the Xies were rich and powerful, and were hiding in the streets, he sighed and said, "How is this different from the time of Wang Mang?"




鏈鏂扮珷鑺傦細鏄熻景鍙樺够銆佹钵娴锋鐢

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鐩镐俊鎴戜粬涓嶄細鏈変簨鐨勶紙23锛
鍊熷啺瀵掔晫鍑犳棩鏃堕棿
鐣锛氭垜鐪熸槸澶уソ浜
涓冪伒鐝
鍑轰簨
浣犳槸璇翠粬涔堬紵
娓告垙
澶т簨浠
涓夊ぇ鍛芥硥璇炵敓锛侊紒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 宸ч亣
绗2绔 蹇嶄笉浣
绗3绔 浠ヤ竴鏁屼笁
绗4绔 浠栦滑鍒板簳鍙戠敓浜嗕粈涔
绗5绔 鏈堝涓荤殑鍏崷蹇
绗6绔 寮傚彉
绗7绔 鏀舵湇鐏殎鐜
绗8绔 濂规槸璐浘瀵岃吹鐨勪笢瑗
绗9绔 涓嶅悓鐨勬媺鎷㈡墜娈
绗10绔 榄旈瓏涓鏃忔潵浜
绗11绔 鐢熸绐佺牬
绗12绔 浜掔浉娈嬫潃
绗13绔 钀у皹鐨勯槾璋
绗14绔 灏樺綊灏
绗15绔 瀛欐偀绌虹殑鑴革紝璇村彉灏卞彉锛
绗16绔 鎺掗姹
绗17绔 灏辩壒涔堜綘鍙涔嬪瓙鍟婏紵
绗18绔 绗竴鏄撲富
绗19绔 鍥炶惀
绗20绔 鍒拌揪绁炴捣
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3131绔犺妭
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