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The lowly should not mourn the noble, the young should not mourn the old, this is the etiquette. Only the emperor should be mourned by calling the heaven. The princes mourning each other is not etiquette.

Gan Bao recounted his "Soushen Ji" to Liu Zhen at length, and Liu said, "You can be called the Dong Hu of ghosts."

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最新章节：圣王秘法（2025-03-20）

更新时间：2025-03-20

If you wait, you will miss many years

Huyan Guo

All women should follow the rank of their husbands. They should bow in small, large, and open positions. They should cry in the morning and evening without curtains. If there is no coffin, they should not use curtains. If the king carries the coffin before mourning, the host should bow facing east, and dance facing north to the right of the door. After leaving, he should wait, then turn around and offer sacrifices. The clothes of Zigao: cocoon clothes and tax clothes, purple robes, one white skirt, one leather hat, one rank hat, and one black crown. Zengzi said: "Don't wear women's clothes. "If a person dies as an envoy of the king, he can be restored in the palace of the king; but he cannot be restored in the private palace. The palace is the palace of the king and the king. The private palace is the home of the ministers and below. The king dances seven times, the minister dances five times, and the women dance in between. The scholar dances three times, and the women dance in between. The king's attire: one roll, one black, one court dress, one white, one purple skirt, two juebian, one black crown, and one praising clothes. The red and green belt, Shen adds a big belt on top. The small burial ring and sash, one for the king, the minister and the scholar. The king looks at the big burial, the king rises, and the prayer spreads the mat, and then the burial is done. The Lu people's gift: three black and two purple, one foot wide and the length is the width.

Thor I

Dong Xuezhen

Ruan Xuanzi discussed the existence of ghosts and gods. Some believed that ghosts existed when people died, but Xuanzi alone believed that ghosts did not exist. He said, "Nowadays, those who see ghosts say that they cut off the clothes they wore when they were alive. If ghosts exist when people die, do clothes also have ghosts?"

Fighting to Become an Immortal

Xiahou Yingrui

When someone asked Wang Changshi about the brothers and followers of Jiang Fei, Wang replied, "All the Jiangs are capable of supporting themselves."

Dragon God System

Zhang Jialin

When Ruan Ji was about to bury his mother, he steamed a fat pig, drank two buckets of wine, and then when he said goodbye, he bluntly said, "I am poor!" They all had to take number one, and because of vomiting blood, they were disabled for a long time.

Ronghuasijin

Yan Nan Qin

Zhuge Liang later entered Jin and was appointed Grand Marshal, but he could not be summoned. Because he had a feud with the Jin Dynasty, he always sat with his back to the Luo River. She was an old acquaintance of Emperor Wu, and the emperor wanted to see her but had no way to do so, so he asked Concubine Zhuge to call Liang. When she arrived, the emperor met with the concubine dowager. After the ceremony and when they were drunk, the emperor said, "Do you still remember our childhood friendship?" Liang said, "I cannot bear to see my body covered in charcoal and lacquer. Today I see your holy face again." He burst into tears. The emperor then left in shame and regret.

The cannon fodder male supporting role

Wanyan Ziyu

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.

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