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Fei Yazhi 312涓囧瓧 135101浜鸿杩 杩炶浇

銆姽破谙呙夥压劭淬

Xie Gong had the ambition to return to Dongshan at first, but later he received strict orders repeatedly and had no choice but to join Huan Gong's army. At that time, people presented medicinal herbs to Duke Huan, among which was Polygala tenuifolia. The Duke took it and asked Xie, "This medicine is also called 'Xiaocao'. Why does the same thing have two names?" Xie did not answer immediately. Hao Long was sitting there at the time, and he answered immediately, "This is very easy to understand: when it is inside, it is Polygala tenuifolia, and when it is outside, it is small grass." Xie looked very ashamed. Duke Huan thanked him with a smile and said, "General Hao's mistake is not bad, and he is very wise."

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Dai Andao鈥檚 portrait paintings in his middle age were very exquisite. Yu Daoji read it and said to Dai Yun: "The gods are too vulgar, because you have not yet fully understood worldly affairs." Dai Yun: "Only Wu Guang should stop you from saying this."




鏈鏂扮珷鑺傦細鎰熺煡

鏇存柊鏃堕棿锛2025-03-17

鏈鏂扮珷鑺傚垪琛
鍏夎姃涔嬪垉
鍒兂澶嶆椿
澶辫釜
鍗婂湥鏉ヨ
杩炴墜
鑳介噺鏈烘铏
澶╅緳浣撶幇
韪忓叆澶╁厓澧
鍋氫汉瑕佽閬撶悊
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍟嗚
绗2绔 鍦d汉鎵嬫帉
绗3绔 杩涜棌瀹濇ゼ鐨勬満浼
绗4绔 涓嶉熶箣瀹
绗5绔 灞ヨ璧岀害
绗6绔 閬囨晠鐭
绗7绔 鎰熸縺娑曢浂
绗8绔 鍥介檯涓氬姟
绗9绔 涓鎷
绗10绔 浼犳壙瀹濈煶
绗11绔 娈掑懡
绗12绔 榄斿ご鐨勯槻寰¤秴鍙樻
绗13绔 涓嶈濂规瀛
绗14绔 姝ゅ涓嶅彲娆
绗15绔 鏆椾腑鐨勭珵浜夊鎵
绗16绔 閬侀
绗17绔 涓滄瀬鍓戝畻
绗18绔 鎯婇櫓鍒烘縺鐨勫叆闂ㄦ垬
绗19绔 杩樼畻鏈夊績
绗20绔 鑾藉氨瀹屼簨鍎夸簡锛
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