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消99娼瞳消消消消消馴馴

Xi Yunxi 961筝絖 141785篋肴肢 菴莉

消99娼瞳消消消消消馴馴

Youzi and Ziyou stood and saw a young man admiring her. Youzi said to Ziyou, "I don't know why people dance in mourning. I have wanted to leave for a long time. Is it true that the emotion is here?" Ziyou said, "In etiquette, there are those who have subtle emotions, those who have things for a reason, and those who have direct emotions and act directly. This is the way of the barbarians. Etiquette is not like this. When people are happy, they are happy, and when they are happy, they sing. When they sing, they are hesitant. When they are hesitant, they dance. When they dance, they are upset. When they are upset, they are sad. When they are sad, they sigh. When they sigh, they are shy. When they are shy, they dance. , this is called etiquette. When a person dies, this is to hate it, and if you are incompetent, this is to betray it. Therefore, the quilt is made and the bamboo leaves are set, so that people will not hate it. When a person dies, dried meat and salted meat are offered as sacrifices; before the funeral, the person is sent to carry the body; after the funeral, the body is eaten, and no one has ever seen a feast. Since the ancient times, there has never been a place to keep it, so that people will not betray it. Therefore, what you criticize about etiquette is not a criticism of etiquette. "

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

He Qiao was a very frugal person. His family had a lot of lychees that he liked. When Wang Wuzi asked for them, he gave him no more than a few dozen. Wang Wuzi, because he was honest, led the young men who could eat it, went to the garden with axes, and after they had eaten their fill, they chopped down the trees and sent a cartload of branches to Hegong. He asked, "How do you compare to me, Li?" After getting the answer, he just smiled.




亥鐚ォ紊х

贋井狗器2025-03-22

亥茵
薔錫
遵筝阪鐚
蘊羆鐚
遵鐚括演篁
莎井蕋莊
綣寂弦
莎篋
羝御ュ
綛醇
腴綵
膃1腴 育絎吓
膃2腴 茹e
膃3腴 筝筝九鐚遺査膸贋
膃4腴 筝篋初鐚茵羲莎
膃5腴 鐚羶薊括
膃6腴 絖筝罸
膃7腴 絮沿
膃8腴 紊ц
膃9腴 筝莊
膃10腴 絎篋ゆ篆菴鋍
膃11腴 蕋篆筝莅
膃12腴
膃13腴 菴ュ菴処鐚
膃14腴 羆処拾篋阪後ぉ
膃15腴 茵羆鐚
膃16腴 鐚
膃17腴 茴絨遺
膃18腴 筝紮
膃19腴
膃20腴 筝絎句
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