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Although Huiyuan was old, he never stopped giving lectures in Mount Lu. When some of his disciples regressed, Yuan Gong would say, "The light of the setting sun cannot shine far. I only hope that the light of the morning sun can shine with us." He would sit up and hold the scripture in his hand, reciting aloud with a bitter expression. All the senior students were in awe and showed respect.
When Confucius was at home, Zixia served him. Zixia said, "May I ask what the Book of Songs says: 'The noble and the gentleman are the parents of the people'. How can this be called the parents of the people? ”Confucius said: "The parents of the people must understand the origin of ritual and music, so as to achieve the five ultimates, and practice the three nothings, so as to be able to rule the world. If there is a defeat in the four directions, they must know it first. This is called the parents of the people. ”
The number of counts depends on where they sit. The number of chips is five in the room, seven in the hall, and nine in the courtyard. The length of the chip is two inches. The pot: the neck is seven inches long, the belly is five inches long, and the diameter is two and a half inches; it can hold five liters. The pot is filled with small beans, so that the arrows can jump out. The pot is two and a half arrows away from the mat. The arrows are made of thorns, and the skin is not removed. Lu ordered his disciples to say goodbye: "Don't be arrogant, don't stand upside down, don't speak too much; standing upside down and speaking too much is a regular rank." Xue ordered his disciples to say goodbye: "Don't be arrogant, don't stand upside down, don't speak too much; those who do this will float."
What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.
The Duke of Zhou said to the father of Wang Changshi: He has a majestic appearance, elegant mind and great ambition. If we protect and use him, he can be used to make many things.
The sleeves should be round to correspond to the rule; the curved skirt should be like a square to correspond to the square; the rope should be carried to the ankle to correspond to the straightness; the lower part should be even like a scale to correspond to the balance. Therefore, the rule is to raise the hand for tolerance; the rope is carried to hold the square to straighten the politics and square the righteousness. Therefore, the Book of Changes says: Kun, "The movement of six two is straight and square." The lower part should be even like a scale to calm the mind and calm the heart. The five methods have been applied, so the sages follow them. Therefore, the rule is taken for its impartiality, the rope is taken for its straightness, and the scale is taken for its balance, so the ancient kings valued them. Therefore, he can be a civil servant, a military officer, a prime minister, or a military commander. He is perfect and not wasteful, which is the next best thing in clothing.
Wang Youjun thanked Wanshi for "standing taller among the woods and marshes." Sighing that Mr. Lin was “bright and handsome”. The Taoist founder Shi Shao was so great that "he was so brave that his hair stood on end. I am afraid that I will never see such a person again in this world." Dao Liu Zhenchang "stands on branches like clouds but does not support the lush trees."
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