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Shi Yuanhe 285涓囧瓧 37318浜鸿杩 杩炶浇

銆娢缫刮蘼肫谙吖劭从霸和枫

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Xian Zi Suo said: "I heard that in ancient times, there was no decline, and the upper and lower classes each chose their relatives. Teng Bowen mourned for Menghu, his uncle; he mourned for Mengpi, his uncle." Hou Mu said: "Mourning, I heard from the county masters that mourning must be thought deeply and long, and the coffin should be changed inside and outside. I will do the same when I die." Zengzi said: "The corpse has not been decorated yet, so the hall is covered with curtains, and the burial is small and the curtains are clear." Zhongliangzi said: "The husband and wife are in chaos, so the hall is covered with curtains, and the burial is small and the curtains are clear." For the small burial, Ziyou said: "In the east." Zengzi said: "In the west, the mat is gathered." The small burial was in the west, which was a loss in the late Lu ritual. Xianzi said, "The mourning clothes and skirts are not ancient." Zi Pu died, and the weeping people cried out. Zi Gao said, "This is wild." The weeping people changed.

Zhu Fashen was sitting next to Jianwen. Liu Yin asked, "Why does a Taoist visit rich families?" He replied, "You can see the rich families yourself. I, a poor Taoist, am like visiting a thatched cottage." Some people said it was Bian Ling.




鏈鏂扮珷鑺傦細鐗硅壊楗

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
璁よ緭灏辫禂閽卞惂
琛濡栨垬瑁
瑷鍚浠
鍥存敾
鑷姪娲楃尗
娌℃湁鍔炴硶鐨勫姙娉
灏忎汉鐗╃殑涓灏佷俊
绋冲潗涓啗甯
鍚戦亾涔嬪績
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璁ㄦ暀
绗2绔 鐚槦鍙
绗3绔 姘旇繍鍔犺韩
绗4绔 娌欏師鐩歌
绗5绔 澶у枩涔嬫棩
绗6绔 娑堟暎鐨勯湼涓绘皵鍦
绗7绔 鍑嗗笣绾х煶浜
绗8绔 铏氱┖鐪熷悰
绗9绔 璋佷笉鐭ユ锛屾暍澶瞾澶翠笂鍔ㄥ湡锛
绗10绔 闂诲埌鍛充簡
绗11绔 鍋忔墽鑰
绗12绔 闇镐富姘斿満鐨勭爺绌讹紒
绗13绔 绾﹀畾
绗14绔 绱綏鍏板瀷
绗15绔 鎮熼亾涓
绗16绔 鎰忓鐨勭嚎绱
绗17绔 鎴戠埍鍚圭墰锛屾渶澶у埄濂
绗18绔 涓轰簡鎯呮
绗19绔 甯濆皧锛
绗20绔 浣犳灉鐒跺緢鏈夌
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1196绔犺妭
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