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The Master said: 鈥淲hat the gentleman calls righteousness is that both the noble and the humble have to serve the world; the emperor personally ploughs the fields and offers rice and wine to serve the God, so the princes diligently assist the emperor in serving the emperor. 鈥漈he Master said: 鈥淭he lower serves the higher. Although they have the great virtue of protecting the people, they dare not have the heart of the ruler and the people, which is the depth of benevolence. Therefore, the gentleman is respectful and frugal in order to serve benevolence, trustworthy and yielding in order to serve propriety, does not value his own work, does not respect himself, is frugal in his position and has few desires, yields to the virtuous, humbles himself and respects others, is cautious and fears righteousness, seeks to serve the ruler, is self-righteous when he gets it, and self-righteous when he does not, so as to listen to the will of heaven. The Book of Songs says: 鈥楾he kudzu vines are spread on the branches; the noble gentleman seeks blessings and does not turn back. 鈥 This is what Shun, Yu, King Wen, and Duke Zhou said! They have the great virtue of the ruler and the people, and are cautious in serving the ruler. The Book of Songs says: "Only this King Wen, who was careful and cautious, served the God with sincerity, and had many blessings in his heart. His virtue did not turn back, and he was accepted by the states. '" Confucius said: "The former kings gave him a posthumous title with a noble name, and were frugal with a single benevolence, because they were ashamed of their reputation floating above their actions. Therefore, a gentleman does not boast of his deeds, does not exaggerate his achievements, so as to seek to be treated with kindness; he does not go beyond his actions, so as to seek to be treated with kindness; he praises the goodness of others and praises their achievements, so as to seek to be virtuous. Therefore, although a gentleman humbles himself, the people respect and respect him. "The Master said: "Hou Ji, the most powerful person in the world, is not just one hand and one foot! He only wants to float above his name, so he thinks he is convenient for people. "

Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.




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鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鏀瑰彉涓绘剰
璇虹帥鐨勮瘯鎺
鍚炲櫖锛屽紓鑹茬嫨鐚庡嚖铦讹紒
蹇冨姩涓嶅琛屽姩
闂腹闃
璇婃柇
榫欑涔嬮煶鐨勫▉鍔涳紒
鏂扮帺鍏
鎴戠埍鍚圭墰锛屾渶澶у埄濂
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐩涙皵鍑屼汉
绗2绔 鍑犳潯娑堟伅
绗3绔 璧勬牸
绗4绔 閲戣嚧杈夐佸墤
绗5绔 涓婁綅
绗6绔 鍙堣繃鎰氫汉鑺傦紵
绗7绔 钁涘崈绉嬬幇
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绗14绔 娌℃湁鍔炴硶鐨勫姙娉
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