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Xuanyuan Yi 401涓囧瓧 328906浜鸿杩 杩炶浇

銆娧侵拗形淖帜晃蘼胍磺杖仗磴

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

Taifu Xie said of Wang Xiuling: "Sizhou is a place where you can go sightseeing in the forests and lakes."

If it is abolished, there will be chaos. Therefore, if the ritual of marriage is abolished, the relationship between husband and wife will be difficult, and there will be many crimes of adultery and perversion. If the ritual of drinking in the village is abolished, the order of seniority will be lost, and there will be many cases of fighting. If the ritual of funeral and sacrifice is abolished, the grace of ministers will be weak, and there will be many people who forget their lives. If the ritual of marriage is abolished, the position of the monarch and the minister will be lost, the princes will do evil, and the failure of rebellion and aggression will arise.




鏈鏂扮珷鑺傦細鐙傚鍤e紶

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
绯栨灉
鑻忕巹闃绘嫤
闈㈠叿
鐥涜嫤鐨勮璇楄瘲
褰掔▼锛岀洿鎵戣惂闂ㄩ晣
鍗佷竾鍙溂鐫涳紒锛
澶у北
鍑洪櫌
杈撹耽
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏄庡ぉ寮鎴
绗2绔 缂濆悎濡栫毊
绗3绔 绯荤粺灏辨槸涓鍧戣揣銆3鏇淬
绗4绔 涓変綅鍦g帇
绗5绔 纰惧帇澶т富绁
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绗9绔 鐩殑杈炬垚
绗10绔 姘旇嫢娓镐笣鎰挎椂闂磋兘缂
绗11绔 鍧ゅ厓澧冿紝闇囩嫳鐜勬锛侊紒
绗12绔 绁炵鏉ヨ
绗13绔 涓瑰墤闂ㄥ嚭浜嬩簡
绗14绔 璧ょ値鍩
绗15绔 鍏ユ
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绗18绔 鍓嶅線鍥㈤儴璧寸害
绗19绔 绾㈣。濂冲瓙
绗20绔 鏉浜烘秷鎭灏侀攣
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