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King Wen of Jin had great merits and virtues, and he sat at the table with solemnity and respect, worthy of a king. Only Ruan Ji was sitting there, sitting cross-legged, whistling and singing, feeling relaxed and at ease.
Public affairs are not discussed privately.
There were many famous scholars in Sima Taifu's mansion, most of whom were outstanding at the time. Yu Wenkang said: "Seeing Zisong among them, he always thinks he is a god."
Liu Yin and Huan Xuanwu listened to the lecture on the Book of Rites together. Huan said: "Sometimes I feel that I am close to the mysterious door." Liu said: "This is not the ultimate, it is the words of the Jinhua Palace."
Pang Shiyuan of Nanjun heard that Sima Decao was in Yingchuan, so he traveled 2,000 miles to wait for him. When they arrived, they met Decao picking mulberry leaves. Shi Yuan said to him from inside the carriage, "I heard that a man should wear gold and purple when dealing with the world. How can he bend the flood and hold the silk women's affairs?" Decao said, "Get off the carriage for now. You know how to quickly go astray, and don't worry about losing your way. In the past, Bo Cheng worked in the fields with his wife, and did not envy the glory of the princes; Yuan Xian worked in the mulberry field, and was not interested in the official house. How can one sit in a luxurious house, ride a fat horse, and have dozens of maids, and then be extraordinary? This is why Xu and Fu were generous, and why Yi and Qi sighed for a long time. Even if one had stolen the title of Qin and had a wealth of thousands of horses, it would not be valuable enough!" Shi Yuan said, "I was born in a remote area, and I have rarely seen great principles. If you don't strike the loud bell or beat the thunder drum, you won't know their sound."
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
After the grave is completed, they return home, and dare not enter the room. They live in a lean-to, mourning for their parents outside; they sleep on straw and pillows, mourning for their parents in the ground. Therefore, they cry without time, serve diligently for three years, and their longing for their parents is the will of filial sons and the reality of human nature.
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