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晚上开车又疼又叫的声音视频

Wuma Ruiyu 126涓囧瓧 213331浜鸿杩 杩炶浇

銆娡砩峡涤痔塾纸械纳羰悠点

The dukes wear the robes of the rear road and the crown. The front road and the pagoda are not covered with robes. Send a car to inspect the prison equipment. The thin cloth saddles have patterns on the four sides and are placed at the four corners. Carrying the mourning caps, Youzi said: "It is not the etiquette. The funeral offerings are only dried meat and salted meat. "In sacrifice, the title of filial son or filial grandson is used; in funeral, the title of mourning son or mourning grandson is used. The mourning dress and funeral carriage are all the same. The white crown and the black cloth crown are not fringe-shaped. The black cloth crown is fringe-shaped. The officials wear the crown and offer sacrifices to the duke, and the hat and offer sacrifices to themselves. The scholars wear the hat and offer sacrifices to the duke, and the crown and offer sacrifices to themselves. The scholars wear the hat and personally welcome the deceased, so it is acceptable for the scholars to wear the hat and offer sacrifices to themselves.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.

The gentleman said: Great virtue is not an official, the great way is not an instrument, the great trust is not an agreement, and the great time is not uniform. Observing these four things, you can be determined to study the root.




鏈鏂扮珷鑺傦細鎬佸ご

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鍙戣甯
闂鐨勫墤鐏靛笀
澶╁厜鐐噾鍓戣瘈锛
杩芥潃
瀹楀笀
涓婄彮
鍏冪礌浣匡細鍐风瑳
鐮村
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍗佸嘲涔嬩笅
绗2绔 鍚炴捣椴
绗3绔 鑻忛瞾鐨勮嚜杩
绗4绔 鐏敳鐏佃櫕
绗5绔 灞曞紑鍥寸寧琛屽姩
绗6绔 琚揩闃插尽
绗7绔 瀹炲姏鎮畩
绗8绔 鎶涘ご棰咃紝娲掔儹琛锛侊紒
绗9绔 褰撹鎸戣
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绗11绔 鎴戝彧鏄韩涓哄コ鍎胯韩
绗12绔 鍒嗚韩濡欑敤
绗13绔 绁栭瓊灞辩幇
绗14绔 涓鏍湥鑽
绗15绔 鍚撻
绗16绔 鍟嗗簵娉ㄥ唽
绗17绔 鏄庡叞閬撳満
绗18绔 鐘瑰鍦扮嫳鏉ョ殑缃椾慨
绗19绔 璋佹暍鍔ㄦ垜鐨勪汉
绗20绔 鍙ょ绠椾釜灞
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