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Shinra

What is the three-year mourning period? It is said that it is to be established according to the feelings, so as to decorate the group, distinguish the relatives and the relatives, and practice the rules, but it cannot be increased or decreased. Therefore, it is said that there is no way to change. The wound is big and the time is long, and the pain is severe and the recovery is slow. The three-year mourning period is established according to the feelings, so as to be the most painful. Cutting the mourning clothes and wearing a stick, living in a lean-to, eating porridge, sleeping on straw and pillows, is to decorate the most painful. The three-year mourning period ends in twenty-five months; the grief is not over, the longing is not forgotten, but the mourning is ended in this way. Isn’t it that there is a limit to sending off the dead and a limit to reviving the living? All living creatures between heaven and earth, with blood and breath, must have knowledge, and all sentient creatures know how to love their own kind. Now, if a large bird or beast loses its flock, after a month or more, it will return to its hometown, fly back and forth, cry, hesitate, and then leave. Even small birds, such as sparrows, still chirp for a while before leaving. Therefore, no one with blood and breath knows better than humans, so humans love their relatives until death. If you are with a person who is obsessed with adultery, he will forget about his death in the morning and follow him in the evening, which is no better than birds and beasts. How can they live together without chaos? If you are with a gentleman who is well-mannered, the three-year mourning period will be completed in twenty-five months, like a team of horses passing through a gap, but it will continue, which is endless. Therefore, the ancient kings set up the middle and set rules for them, so that they can form a culture and reason, and then they will let it go.

If you dare to last forever, I will last forever

Beastmaster Swallow Star

From benevolence to relatives, the order is up to the ancestors; from righteousness to ancestors, the order is down to the ancestors. Therefore, the way of human beings is to be close to relatives. Respecting the ancestors means respecting the clan, respecting the clan means gathering the clan, gathering the clan means the ancestral temple is strict, the ancestral temple is strict, the land is valued, the land is valued, the people are loved, loving the people means the punishment is moderate, the punishment is moderate, the people are at peace, the people are at peace, the money is sufficient, the money is sufficient, all the aspirations are fulfilled, all the aspirations are fulfilled, the rituals and customs are followed, and the rituals and customs are followed, and then there is joy. The Book of Songs says: "If you do not show yourself, you will not be disgraced by others." This is what it means.

March Winds

Sun Anguo went to Yinzhongjun Xu to discuss, and came back with great effort, so that both the host and the guest had no time to spare. Eat left and right, and the temperature will rise again four times. We threw our whisks away and they all fell off, filling the rice. When the host and the guests arrive, don't forget to eat. Yin said to Sun: "Don't be a stubborn horse, I will pierce your nose." Sun said: "You have never seen a bull with a broken nose, I will pierce your cheek."

The Reserve Food of the End Times

In the last month of spring, the sun is in the stomach, the sunset is in the middle of the seven stars, and the dawn is in the middle of the morning star. It is the day of Jia and Yi. Its emperor is Dahao, and its god is Ju Mang. Its insect is scale. Its sound is Jiao, and its musical scale is Gu Xi. Its number is eight. Its taste is sour, and its smell is rancid. Its offering is to the door, and the first spleen. The tung tree begins to bloom, the field mouse turns into a quail, the rainbow begins to appear, and the duckweed begins to grow. The emperor lives in Qingyang Youge, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, and wears Cangyu. He eats wheat and sheep, and his utensils are sparse and clear.

Genius concubine: My Lord, I will not marry

In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.