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Zhang Liao Kehao 199涓囧瓧 691368浜鸿杩 杩炶浇

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During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.

Therefore, the emperor regulates the princes, making small betrothals every year and big betrothals every three years, and they are strict with each other. If the envoys make a mistake in the betrothal, the lord will not personally entertain them. This is to shame and encourage them. The princes are strict with each other, so they will not invade each other externally and bully each other internally. This is why the emperor nurtures the princes, so that the army is not used and the princes can be just.

Burning wood in Taitan is a sacrifice to heaven; burying in Taizhe is a sacrifice to the earth; using a calf. Burying a young cattle in Taizhao is a sacrifice to the time; being close to the Kantan is a sacrifice to cold and heat. The royal palace is a sacrifice to the sun; the night light is a sacrifice to the moon; the Youzong is a sacrifice to the stars; the Yuzong is a sacrifice to floods and droughts; the four Kantans are sacrifices to the four seasons. Mountains, forests, rivers, valleys, hills, clouds that can become wind and rain, and monsters that can be seen are all called gods. Those who have the whole world offer sacrifices to all gods. The princes offer sacrifices to the gods in their own lands, but not if they lose their lands.




鏈鏂扮珷鑺傦細鑰佸厛鐢熺暀姝

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鏈変綍涓嶅彲
鏉ヨ繜浜嗕竴鐐
鐙傛毚涓夊垎闆紝閿佸畾浜嗚儨灞
绌洪棿姘存櫠
鏅嬪崌
琛鐙
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鎴寸淮鏂殑绉樺瘑
琚暀璁儴浜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 琚崲
绗2绔 楠烽珔鍦e叺琚潵
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绗4绔 璧村
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绗6绔 鏄綘鑷繁瑕佺湅鐨
绗7绔 寮浜嗗ぉ鐪
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绗10绔 澶╁湴鐞
绗11绔 鑰佽揣锛堢涓夋洿锛
绗12绔 鑰侀紶灞
绗13绔 鏉傝崏
绗14绔 瀹炶嚦鍚嶅綊
绗15绔 璐靛櫒鏃犱富
绗16绔 濡栨棌鐨囧瓙绾︽垬锛堝叚鏇村畬锛
绗17绔 浣犱細韪㈢悆锛
绗18绔 鑼呭椤垮紑
绗19绔 鐪艰涓哄疄
绗20绔 鎴戞兂瑕佸彧鐚
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