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Sikou Lili 444万字 225398人读过连载

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What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.

The king's system of salary and rank is five levels: duke, marquis, earl, viscount, and baron. The princes have five levels: senior officials, ministers, junior officials, senior officers, middle officers, and junior officers.

Taiwei Wang said: "I see that Pei Linggong is smart and bright, surpassing others, and has extraordinary wisdom. If he can be revived after death, I will die with him." Some people said it was Wang Rong's words.

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最新章节：看望（2025-03-22）

更新时间：2025-03-22

Wife's life is difficult

Gong Liang Yuxi

If jade is not polished, it will not become a tool; if people do not learn, they will not know. Therefore, the ancient kings who established the country and ruled the people put teaching first. "The Book of Changes" says: "Remember the beginning and the end and learn." Is this what it means!

Your Majesty went to pick peach blossoms again

Qiu Yinghan

Duke Huan entered the gorge, where sheer cliffs hung high into the sky and the waves rose swiftly. He sighed and said, "Since I am a loyal minister, I cannot be a filial son. What should I do?"

Lighter and Princess Dress·Eternal Light

Guliang Liangliang

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.

Travel through ancient times to survive

Man Xiang Yu

Le Ling was good at speaking clearly but not good at writing. He was about to resign the post of Governor of Henan and asked Pan Yue to be his deputy. Pan Yun said, "You can do it. But it must satisfy your Majesty." Le Wei described why he was humble, with about 200 words to indicate his position. Pan Zhi became a famous writer because of his intricate and complex writing. People at that time all said: "If the music had not borrowed Pan's writing, and Pan had not taken the purpose of the music, it would not have been possible to achieve this."

God on campus

Jiagu

The Master said, “If you are good, praise others, and praise yourself when you are wrong, then the people will not argue; if you are good, praise others, and praise yourself when you are wrong, then resentment will disappear.” The Book of Songs says, “You should divine and divinate, and walk without fault.” The Master said, “If you are good, praise others, and praise yourself when you are wrong, then the people will yield to the good.” The Book of Songs says, “The king was examined and divined, and the capital of Hao was measured; only the tortoise shells corrected it, and King Wu succeeded.” The Master said, “If you are good, praise the king, and praise yourself when you are wrong, then the people will be loyal.” The King’s Statement says, “If you have good plans and good plans, report them to your king in the inner room, and you will follow them outside, saying, ‘These plans and plans are the virtue of my king. How great! This is truly good and obvious.” The Master said, “If you are good, praise your relatives, and praise yourself when you are wrong, then the people will be filial. "The Great Oath" says: "I defeated King Zhou, not because of my military power, but because my father was innocent; King Zhou defeated me, not because of my father's guilt, but because I, a young man, was unscrupulous."

Love and Desire: Mu Shao's Treasure

Mai Xuewen

Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.

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