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際際忝栽消消消消忝栽利惜咳

Guo Yuankui 949筝絖 307014篋肴肢 菴莉

際際忝栽消消消消忝栽利惜咳

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

After three days, the body is buried. The body on the bed is called a corpse, and the body in the coffin is called a coffin. When the corpse is moved and the coffin is lifted, there are countless cries and jumps. The heart of pity and pain and the intention of grief and illness are strong, so the body is exposed and jumps, so as to move the body and calm the heart and lower the qi. Women should not expose their chests, so they beat their chests and jump, and they are as loud as a broken wall, which is the extreme of grief and pain. Therefore, it is said: "The body is jumped and wept, and the body is sent away with sorrow. The body is sent away and the spirit is welcomed back."

In ancient times, those who wanted to manifest the bright virtue in the world first governed their country. Those who wanted to govern their country first put their family in order. If you want to make your family in order, you must first cultivate yourself. If you want to cultivate yourself, you must first rectify your heart. If you want to rectify your heart, you must first be sincere in your intentions. If you want to be sincere in your intentions, you must first acquire knowledge. Acquiring knowledge lies in investigating things. After investigating things, knowledge is achieved. After knowledge is achieved, intentions are sincere. After intentions are sincere, hearts are rectified. After hearts are rectified, the body is cultivated. After the body is cultivated, the family is in order. After the family is in order, the country is governed. After the country is governed, the world is peaceful.




亥鐚筝絋

贋井狗器2025-03-21

亥茵
膃筝臂篋
篏ラ篏号篋咲鐚
紊菴桁鐚筝鐚
紊ф
膸遺
桁箙罩誌
綺傑絲
罍臀
腴綵
膃1腴 膸絲合篆>算
膃2腴 蕋莎隙羔
膃3腴 紊雁紊鐚筝臀菴
膃4腴 後紮
膃5腴 篋紊羌欠筝
膃6腴 絽茵e腴
膃7腴 f藝紫
膃8腴 絨莇ヨ筝
膃9腴 e莨
膃10腴 筝水紜
膃11腴 f絽
膃12腴 筝膈綺
膃13腴 d査
膃14腴 茵筝
膃15腴 茹蘊紊
膃16腴 九
膃17腴 絨沿篏
膃18腴 膣箙腴
膃19腴 篏筝荀菴ュ鐚
膃20腴 篏筝荀箙鐚
劫紙ョ筝顔6451
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