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Duke Wen liked to speak slowly, while Duke Bian was a man of courtesy and rules. When they reached Yu Gongxu, they had a big fight. Wen started to speak vulgarly, and Yu Gong said slowly: "Taizhen never speaks vulgarly all day long."
The son of a good blacksmith must learn to make fur coats; the son of a good archer must learn to make winnowing baskets; the beginner must do the opposite, with the chariot in front of the horse. A gentleman who observes these three things can be determined to study.
The Master said: "The one who has no worries is only King Wen! He took King Ji as his father and King Wu as his son. The father created it, and the son continued it. King Wu inherited the thread of King Da, King Ji, and King Wen, and wore a military uniform and ruled the world. He did not lose his body. The world's most famous name, respected as the Son of Heaven, rich in the four seas. The ancestral temples offer sacrifices to him, and his descendants protect him. When King Wu was the last to receive the mandate, Duke Zhou continued the virtues of Wen and Wu, and honored the great kings and the young kings with the rites of the Son of Heaven. This rite extends to the princes, officials, and common people. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. The mourning period extends to officials. The mourning period of three years extends to the Son of Heaven. The mourning of parents is the same for both the noble and the humble.
Why do people wear mourning clothes and wear hemp clothes? Hemp means an ugly appearance, so that the head is covered inside and can be seen outside. The appearance of mourning clothes is like hemp, the appearance of mourning clothes is like hemp, the appearance of mourning clothes for the great merit is like stopping, and the appearance of mourning clothes for the small merit and the mourning clothes is acceptable. This is the expression of sorrow in the face and body.
When floods come, do not offer fish and turtles. If you offer birds, brush their heads; if you keep birds, do not brush them. Those who offer chariots and horses hold the whip and reins, those who offer armor hold the helmet, and those who offer a staff hold the end. Those who offered captives as tribute held their right sleeves. Those who offer millet hold the right contract, and those who offer rice hold the measuring drum. Whoever offers food should hold the sauce. Those who offer land and houses should do so in writing.
When Huan Xuanwu pacified Shu, he gathered his ministers and held a banquet in Li Shi's palace. All the gentry from Ba and Shu came to the banquet. Huan has always been a man of heroic spirit and vigor, and his voice is full of heroic spirit. He narrates the past and present times, saying that success and failure depend on people, and survival and destruction depend on talent. His appearance was upright and open, and everyone present admired him. After the meeting, everyone was thinking about my words. At that time, Xunyang Zhou Fu said, "I regret that you have not met General Wang."
The emperor collected taxes, and went through the ranks of soldiers, and personally swore an oath to the gods to train the army. He moved left and right, sat and stood up to observe their changes; and showed them the birds and salted the benefits to observe whether they would not violate orders. He sought to subdue their wills, and did not covet their gains, so that he would win in battle and receive blessings in sacrifice.
Ji Kang was seven feet and eight inches tall, with a very handsome appearance. Someone who saw it exclaimed, "It was solemn and clear, refreshing and clear." Someone else said, "It was solemn and clear, like the wind under a pine tree, high and slow." Shan Gong said, "Ji Shuye was a man who was as independent as a solitary pine tree; when he was drunk, he was like a jade mountain about to collapse."
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