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When Gu Rong was in Luoyang, he once accepted someone's invitation. He noticed that the person who was roasting meat wanted to be roasted too, so he stopped what he was doing. Those sitting together laughed at him. Rong said, "How can one hold it all day long and not know its taste?" Later, when he encountered chaos and had to cross the river, every time he was in danger, there was always one person by his side. When he asked him why, he found out that he was the one who was being burned.
When Duke Huan first reported on his defeat of Yin in Jingzhou, he lectured on the Analects of Confucius and came to the part that said, "Riches and honor are what people desire, but if they are not obtained by proper means, they should not be kept." The mysterious meaning is very evil.
In ancient times, the crown ceremony was to divination the day and the guests, so as to respect the crown event, and to respect the crown event so as to attach importance to etiquette; attaching etiquette is the foundation of the country.
Xie Kun was the prefect of Yuzhang, and he was sent down to Shitou from the general's rank. Dun said to Kun, "I can no longer do anything virtuous." Kun said, "Why? From now on, I will just die and leave!" Dun again claimed illness and did not attend court. Kun told Dun, "Recently, although your actions are intended to preserve the country, your true intentions are not understood within the four seas. If you can attend court with the emperor, the ministers will be relieved and all things will be convinced. Rely on the people's support and follow their will, and retreat to serve the emperor. In this way, your achievements will be comparable to those of Yi Kuang, and your name will be passed down for thousands of years." People at that time regarded it as a famous saying.
Fu Gu is good at talking about empty victories, while Xun Can’s conversation is profound and far-reaching. Whenever they talked together, there were arguments and they could not understand each other. Pei Jizhou explained the meaning of the two families, understood the thoughts of both sides, and always made both sides feel satisfied and happy.
When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.
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