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Zixia said: "The virtue of the three kings is comparable to that of heaven and earth. I dare to ask: how can it be said to be comparable to that of heaven and earth?" Confucius said: "Follow the three selfless things to work for the world." Zixia said: "I dare to ask what the three selfless things are?" Confucius said: "The sky covers without selfless things, the earth carries without selfless things, and the sun and the moon shine without selfless things. Following these three to work for the world is called the three selfless things. It is said in the Book of Songs: "The emperor's order is not violated, and it reaches Tang Qi. Tang descends without delay, and the saints respect each other day by day. Zhao takes time to grant, and God is respectful. The emperor's order is set in the nine circles. "This is the virtue of Tang. There are four seasons in the sky, spring, autumn, winter and summer, wind, rain, frost and dew, all of which are teachings. The earth carries spirits, spirits and winds, winds and thunders flow, and all things are born, all of which are teachings. When the body is clear and bright, the spirit and will are like gods, and the desires are about to come, and they must be opened first. The sky rains down, and clouds come out of the mountains and rivers. It is said in the Book of Songs: "Song is high and steep as the sky. Only the mountain descends the spirit, giving birth to Fu and Shen. Only Shen and Fu, only Zhou's Han. The four countries are in the frontier, and the four directions are in Xuan. 'This is the virtue of civil and military. The kings of the three dynasties must first make it known. The Book of Songs says: "The wise and enlightened emperor will make it known without stopping. 'This is the virtue of the three dynasties. 'Relax his civil virtues and coordinate these four countries. 'This is the virtue of the king. "Zixia jumped up, stood with his back to the wall and said: "How dare I not accept it!"

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最新章节：封祖！（2025-03-15）

更新时间：2025-03-15

Dumb Brother Beauty

Bu Muchun

Han Kangbo was ill and was shaking with the help of a cane. Seeing that all the Xies were rich and powerful, and were hiding in the streets, he sighed and said, "How is this different from the time of Wang Mang?"

My love should be wonderful

Lü Yihai

Yin Zhongjun, Sun Anguo, Wang, Xie Nengyan and other wise men were all in Kuaiji Wang Xu. Yin and Sun discussed together that the images of Yi are wonderful in showing the real shapes. Sun Yu’s words were in harmony with the truth and he was full of high spirits. Everyone present was uneasy about Sun Li, but they could not give in. The King of Kuaiji sighed and said, "If Zhenchang is here, we should be able to control him." After welcoming Zhenchang, Sun felt that he was inferior to him. When Zhenchang arrived, he first asked Sun to explain the original principle himself. Sun Cuo spoke his own words, and he also felt that they were not as good as before. Liu then made a speech of about 200 words, but his words were difficult to be concise and clear, and Sun Li finally gave in. Everyone sitting there clapped their hands and laughed, praising it for a long time.

It's never too late to know each other

Sha Jingshan

Confucius was sitting with Duke Ai, who said, “May I ask who is the most important in human nature?” Confucius looked sad and replied, “Your Majesty, when you said this, it is the virtue of the people! How dare I answer without words? In human nature, politics is the most important.” The Duke said, “May I ask what is politics?” Confucius replied, “Politics is justice. If the monarch is just, the people will follow politics. What the monarch does, the people will follow. What the monarch does not do, how can the people follow?” The Duke said, “May I ask how to govern?” Confucius replied, “Husband and wife are different, father and son are close, and monarch and minister are strict. Three If the ruler is upright, all things will follow him. "The Duke said, "Although I am not like you, I would like to hear the reason why I practice the Three Words. Can I hear it?" Confucius replied, "In ancient times, loving people was the most important thing in governing; the most important thing in governing people was courtesy; the most important thing in governing courtesy was respect; when respect is the highest, the great wedding is the greatest. The great wedding is here! When the great wedding is here, wearing a crown and welcoming the emperor in person is to be close to him. To be close to the emperor is to be close to the emperor. Therefore, a gentleman should promote respect as a way to be close to the emperor; abandoning respect is to abandon one's relatives. Without love, there is no closeness; without respect, there is no justice. Love and respect are the foundation of politics!" The Duke said, "I would like to have something to say. But wearing a crown and welcoming the emperor in person, isn't that too important?" Confucius looked sad and replied, "To unite the two families, to succeed the ancestors, to be the masters of the heaven, earth, ancestral temples, and the land, why do you say that it is too important?" The Duke said, "I am stubborn! If I am not stubborn, how can I hear such words? I want to ask, but I can't say it. Please come in a little bit!" Confucius said: "If heaven and earth are not united, all things cannot grow. The great marriage is the heir of ten thousand generations. Why do you think you are already so important?" Confucius then said: "If you govern the ancestral temple at home, you will be able to match the gods of heaven and earth; if you govern the country with the etiquette of speaking frankly, you will be able to establish respect between superiors and subordinates. Shame for things will be able to revive it, and shame for the country will be able to revive it. Governing starts with etiquette. Etiquette is the root of governance!" Confucius then said: "The governance of the wise kings of the Three Dynasties must respect their wives and children. There is a way. The wife is the master of the parents. How dare you not respect her? The son is the successor of the parents. How dare you not respect her? A gentleman respects everything, and respecting oneself is the most important. The body is the branch of the parents. How dare you not respect it? Failure to respect oneself hurts one's parents; hurting one's parents hurts the root; hurting the root, the branches will die. These three are the images of the people. One's body is as good as one's body, one's son is as good as one's son, and one's concubine is as good as one's concubine. If a king practices these three, then the world will be united. This is the way of the great king. In this way, the country will be in harmony. ”

My wife is too fierce

Puyang Lingfan

Someone asked, "Why do people bury their parents after three days of death?" The answer is: filial sons are sad and resentful when their parents die, so they crawl on the ground and cry, as if they will be resurrected, how can they be taken away and buried. Therefore, it is said that the funeral is held after three days, in order to wait for the body to be reborn. If the body is not reborn after three days, it is also dead. The filial son's heart will also be weakened; the family plan and clothing can also be completed; the distant relatives can also come. Therefore, the sages made a decision to set a three-day ritual system.

The daughter of the first wife has returned, please marry her husband

Zaifu Jungong

Fan Xuanping was a man, good at wisdom, and sometimes lost the official position in Dongyang, Huan Da Sima was in Nanzhou, so he went to voteChang Qing. "When Fan Cai sat down, Huan thanked him for coming from afar. Although Fan really wanted to submit to Huan, he was afraid that he would damage his reputation by following the trend, so he said, "Although I miss my ancestors, I have a dead son buried here, so I came to visit him. "Huan was disappointed and stood there in vain, and all was lost for a moment.

Xuan Niang

Wuma Jiaojiao

Duke Huan entered the gorge, where sheer cliffs hung high into the sky and the waves rose swiftly. He sighed and said, "Since I am a loyal minister, I cannot be a filial son. What should I do?"

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