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Xie Hun asked Yang Fu, "Why do you hold the coral chain in a vessel?" Yang Fu said, "It should be used as a vessel to receive the gods."
Wang Ziyou went to Xi Yongzhou. Inside Yongzhou, he saw something called (ximao) (dengmao) and said, "How did Aqina get this thing?" He ordered his attendants to send it back home. Xi came out to meet him, and the king said, "Just now there was a strong man who carried it and ran away." Xi showed no sign of disobedience.
Offering sacrifices and offering wine are respectful etiquette. Eating lungs is a ritual. Spitting wine is a ritual. At the end of the feast, it means that this is the main part of the feast, not just for eating and drinking, but for performing rituals. This is why rituals are valued and money is despised. After the cup is finished, it is placed on the west steps, which means that the feast is not just for eating and drinking. This is the meaning of putting rituals first and money second. If rituals are put first and money second, people will be respectful and yield without fighting.
If there is a minister who is completely incompetent and has no other skills, and whose heart is at ease, how can he tolerate it? If someone has skills, he will treat them as if they were his own; if someone is a wise man, he will like them in his heart, as if they were coming out of his mouth. If he can really tolerate them, he can protect his descendants and the people, and it is still beneficial! If someone has skills, he will be jealous and hate them; if someone is a wise man, he will oppose them and make them unacceptable: If he can really not tolerate them, he will not be able to protect his descendants and the people, and it is also dangerous! "Only benevolent people can exile them and drive them to the four barbarians, and not let them live with China. This means that only benevolent people can love people and hate people. Seeing the virtuous but not being able to promote them, promoting them but not being able to lead them, is fate; seeing the evil but not being able to retreat, retreating but not being able to stay away, is a mistake. To like what people hate and to hate what people like is to go against people's nature, and the harm will surely come to oneself. Therefore, a gentleman has a great way, and he must be loyal and faithful to gain it, and arrogant and complacent to lose it.
Qing Yisi, Lian Ziyu, Pu Zi, Hou Xinrou, Shun Lingyan, Hao Dongyan, Tong Bishuang, Kuang Nian, Mi Gushuang, Feng Yifeng, Long Xishan, Han Yinghan, Jing Sidie, Hui Xinman, Yi Shanyan, Gongsun Qimei, You Danxuan, Reng Ruoxiang, Zhong Anhe, Que Haibai, Wei Manhui, Yuan Zhifeng, Gou Chuling, Qiao Yu, Yin Aoxuan, Xing Ningsi, Shan Yu Erhuai, Lai Yu Rui, Biao Lian Lei, Che Daitian, Xiu Meng Lei, Qu Cuixia, Lin Youmei, Jin Yingshan, Qi Xiaotao, Sui Erdie, Diao Cuilian, Huan Manyun, Zhen Nanyu, Wu Xixuan
The way of the university is to manifest the bright virtue, to be close to the people, and to stop at the highest good. Knowing the stop will lead to determination, determination will lead to tranquility, tranquility will lead to peace, peace will lead to consideration, and consideration will lead to success. Things have their roots and ends, and things have their beginnings and ends. Knowing what comes first and what comes later will lead to the way.
Sun Xing said: "The talent of Cao's assistant is like a white brocade with bright light, cut into a pair of trousers with a back pattern. It is not without literary talent, but it is cruel and has no tailoring."
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