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On the winter solstice, Zhou Boren's mother gave wine to her three sons and said, "I thought there was nowhere to go after crossing the river. Your family has a prime minister, and you all lined up before me, so what do I have to worry about?" Zhou Song stood up, knelt down and cried, "It's not as my mother said. Boren is ambitious but incompetent, famous but ignorant, and likes to take advantage of others. This is not the way to save himself. Song is a rebellious person and is not tolerated by the world. I am the only one who is idle and should be under my mother's eyes!"
Si Tu Wang Rong was both noble and wealthy. He had houses and shepherds in the area, fertile fields and water mills, which were unparalleled in Luoyang. Qi Shuyang Zhang, often discuss strategies with his wife under candlelight.
When Xie An had just left Xixi Opera, he lost his cart and oxen, so he returned on foot with a staff. On the way, he met Liu Yin, who said to him, "Will Anshi be safe?" Xie then took him home with him.
Short should not show skin, long should not cover dirt. Continue the lapel, hook the edge. The seam should be halfway down; the height of the skirt should be enough to move the elbow; the length of the sleeve should be bent back to the elbow. The belt should not be too long below the thigh, and should not be too long above the ribs, and there should be no bones. Regulations: Twelve pieces should correspond to twelve months.
When Wang Xiaobo died, his head was hung on a big beam. Sima Taifu ordered his carriage to go out to the mark. When he saw the head of the enemy, he asked, "Why are you so anxious? Do you want to kill me?"
The gentleman said: "Gently accept harmony, and accept white; loyal and faithful people can learn etiquette. If there is no loyal and faithful person, etiquette will not be in vain. Therefore, it is precious to get the right person. Confucius said: "Reciting three hundred poems in the Book of Songs is not enough for one offering. The ceremony of one offering is not enough for a great feast. The ceremony of a great feast is not enough for a great group. The great group is ready, but it is not enough for the feast of the emperor." Don't discuss etiquette lightly! Zilu was the chief of Ji's family. Ji's family offered sacrifices at dusk, and when the day was not enough, they continued with candles. Even if there is a strong face and a solemn and respectful heart, they are all tired. The officials limped and leaned to attend the sacrifice, which was a great disrespect. On other days when offering sacrifices, Zilu would be present. The affairs of the inner room would be handled at the door, and the affairs of the hall would be handled at the steps. They would start their activities at dawn and leave at dusk. Confucius heard this and said, "Who says that You doesn't know etiquette?
Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.
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