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Duke Huan hid his armor and prepared a feast, and invited many court officials, in order to execute Xie An and Wang Tanzhi. The king was very anxious and asked Xie, "What should we do?" Xie remained calm and said to Wendu, "The survival of the Jin Dynasty depends on this one move." They went forward together. The king's fear was evident in his expression. Thank you for your tolerance, which is more evident in your appearance. As he looked up at the steps and walked towards his seat, he composed a poem about Luo Sheng, satirizing the "vast torrent". Huan was afraid of the remoteness of the route, so he quickly withdrew his troops. Wang and Xie were once equally famous, but their superiority and inferiority can only be judged from here.
Use less than half for the pot throwing ceremony, and use all for the archery ceremony. The archer, the chief judge, and the standing scholar all belong to the guest party; the musicians, the messengers, and the boys all belong to the host party.
When Duke Yu was the Protector General, he asked Huan Tingwei to find a good official, and the search lasted for years. Queen Huan met Xu Ning and learned about it, so she told Yu Gong: "What others should have, you don't have to have; what others should not have, you don't have to not have. He is truly a pure man in the sea and mountains."
When Cai Hong went to Luoyang, the people of Luoyang asked him, "When the government was first established, the officials appointed officials to seek the talented and extraordinary in the humble and to recruit the wise and talented from the caves. You are a man of Wu and Chu, the survivors of the fallen countries. What special talents do you have to be selected?" Cai replied, "The pearls that shine in the night don't have to come from the Mengjin River; the jade that fits in the hand doesn't have to be mined from the Kunlun Mountain. Dayu was born in the Dongyi, and King Wen was born in the Xiqiang. Why should the saints and wise men stay in the same place? When King Wu defeated King Zhou and moved the stubborn people to Luoyi, could you be their descendants?"
When the king meets the guests, and the king bestows the title, they all bow twice and kowtow, and then rise to bow, which shows the etiquette of the ministers; the king returns the bow, and all the courtesy is returned, which shows the etiquette of the king. Ministers try their best to make contributions to the country, and the monarch will reward them with titles and salaries. Therefore, ministers should try their best to make contributions, so the country is safe and the monarch is at peace. There is no ritual that is not answered, which means that the superior does not take in vain from the subordinates. The superior must clarify the right way to guide the people, and the people follow the way and make contributions, and then take one tenth of it, so the superior has enough and the subordinate is not short of it; so the superior and the subordinate are in harmony and do not resent each other. Harmony and peace are the purpose of rituals; this is the great righteousness of the superior and the subordinate. Therefore, it is said that the banquet ritual is to clarify the righteousness of the superior and the subordinate.
If there is a minister who is completely incompetent and has no other skills, and whose heart is at ease, how can he tolerate it? If someone has skills, he will treat them as if they were his own; if someone is a wise man, he will like them in his heart, as if they were coming out of his mouth. If he can really tolerate them, he can protect his descendants and the people, and it is still beneficial! If someone has skills, he will be jealous and hate them; if someone is a wise man, he will oppose them and make them unacceptable: If he can really not tolerate them, he will not be able to protect his descendants and the people, and it is also dangerous! "Only benevolent people can exile them and drive them to the four barbarians, and not let them live with China. This means that only benevolent people can love people and hate people. Seeing the virtuous but not being able to promote them, promoting them but not being able to lead them, is fate; seeing the evil but not being able to retreat, retreating but not being able to stay away, is a mistake. To like what people hate and to hate what people like is to go against people's nature, and the harm will surely come to oneself. Therefore, a gentleman has a great way, and he must be loyal and faithful to gain it, and arrogant and complacent to lose it.
The guest must face south. The east is spring, and spring means stupidity, and the one who produces all things is the saint. The south is summer, and summer means borrowing. To nurture, grow, and borrow is benevolence. The west is autumn, and autumn means sorrow. To be sad with time is to observe and keep righteousness. The north is winter, and winter means the middle, and the middle is to hide. Therefore, when the emperor is established, the left is the saint and the right is the benevolent, and the right is the righteousness and the hidden. The host must face east, which is the host and the guest. The host must live in the east, and the east is spring, and spring means stupidity, and the one who produces all things; the host creates it, and the one who produces all things. The moon is formed in three days, and the three months are formed in time. Therefore, there are three concessions in etiquette, and three ministers must be established when a country is established. The three guests are the foundation of politics and education, and the great reference of etiquette.
When holding the emperor's utensils, one should put on the balance, the king should balance, the great officials should rein it, and the scholars should carry it.
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