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被公侵犯的人妻被公上司侵犯

Jing Xiaosi 270涓囧瓧 407953浜鸿杩 杩炶浇

銆姳还址傅娜似薇还纤厩址搞

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.




鏈鏂扮珷鑺傦細闄嗘稕鐨勬兂娉

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
绂诲鐨勫け韪
濡╄。鐨勬劋鎬
鏈夋晠浜嬬殑浜
鏉鍒拌儐瀵
杩涘叆鐭垮潙
澶у彂绁炲▉锛堜笁鏇达級
浣嗚濂戒簨锛岃帿闂墠绋
楸间笂閽╀簡
鑷垜瀹炵幇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶ч粦鐙楃殑鏉ュご
绗2绔 瀵掓皵
绗3绔 鍦e笀
绗4绔 瀵规姉绁炲彴澧
绗5绔 鍑嗗鍔ㄦ墜锛堟甯1锛
绗6绔 鍥涗袱鎷ㄥ崈鏂わ紒
绗7绔 涓嶆槸瀚夊锛屽彧鏄笉骞宠 
绗8绔 宸ㄩ杈涜嫤璐
绗9绔 榄旀皵鍥村煄锛堢粰鍚勪綅鎷滃勾浜嗭級
绗10绔 姝h
绗11绔 鍏芥疆鏉ヨ
绗12绔 鐧介瓟鏍戯紙姹傜エ绁紝绁ㄧエ锛
绗13绔 澶辨墜
绗14绔 寮闂ㄨ灞
绗15绔 杩芥潃
绗16绔 濮愬か閫佺殑
绗17绔 涓変釜鏁d粰锛屼竴涓佺埛
绗18绔 浜斿ぇ澶╂墠
绗19绔 澧ㄦ棌鎾ゅ啗
绗20绔 閫
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