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As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them. In general, fifty people are cared for in the village, sixty people are cared for in the country, seventy people are cared for in the school, and they are extended to the princes. At eighty, they bow to the king's order, sit and sit twice, the blind are also like this, ninety people let others receive. Fifty people have different clothes, sixty people have meat, seventy-two meals, eighty people have delicacies, ninety people do not eat and sleep, and can eat and drink when they go out. Sixty years old system, seventy hours system, eighty months system, ninety days system, only the linen quilt is strung, and the system is not made until death. Five

The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.

When Wang Zijing was seriously ill, the Taoist priest wrote a memorial to confess his faults and asked Zijing, "What are the similarities and differences, gains and losses?" Zijing said, "I don't think of anything else, but I remember divorcing the Xi family."




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鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
涓鏈
璁╀綘姝讳釜鏄庣櫧
涔濆笣璋堣瘽
鍢茬瑧璁藉埡
涓夎崚浜斿湥
濮戣幏楦熺殑椋炶绁炴妧
鍏洰楝肩鏃忥紒锛
鏄綘锛
灏忕撼
鍏ㄩ儴绔犺妭鐩綍
绗1绔 濂囪懇甯堝緬
绗2绔 涓鏈濆緱鎰
绗3绔 寮曢灏稿吔
绗4绔 鍏ㄩ潰鍙嶆敾锛堝崄浜旓級
绗5绔 闆汉
绗6绔 閲戞搸澶
绗7绔 鎸戣
绗8绔 鍏ユⅵ杞洖
绗9绔 鍖栧湥
绗10绔 涓虹埍鑰屾垬锛侊紒锛侊紒
绗11绔 鍚嶅瓧瓒婅幢瓒婂ソ鍏绘椿
绗12绔 鐥涜嫤鐨勮蹇
绗13绔 瓒呮鍏硨骞
绗14绔 浣犲埌搴曟槸璋
绗15绔 鍊熷彛
绗16绔 閫佽揣涓婇棬
绗17绔 澶╁厓澧冨嚭鎵
绗18绔 寮鸿闆嗚祫
绗19绔 閺栨垬缇ら泟锛
绗20绔 鍑昏触浣狅紝鍙渶涓鍓
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