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To boil: Beat it, remove the wrinkles, weave the beef with reed cloth, sprinkle cinnamon and ginger on it, and salt it, and eat it dry. The same is true for sheep, and the same is true for elk, deer and roe deer. If you want to make the meat moist, then release it and fry it with minced meat. If you want to make the meat dry, then beat it and eat it.
The king is sitting in the stone, the king is sitting in the city.
Kong Tingwei gave the fur coat to his cousin Chen, but Chen refused to accept it. The Chief Justice said, "Yan Pingzhong was so frugal that he offered sacrifices to his ancestors. He wore a pig's shoulder that was not enough to cover his bowl, and he also wore a fox fur coat for decades. Why do you refuse this?" So he accepted it and wore it.
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
At the funeral of Sikou Huizi, Ziyou prepared hemp mourning clothes and hemp sash for him. Wen Zi declined, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him. How dare you decline?" Ziyou said, "It is the rite." Wen Zi retreated and cried again. Ziyou hurried to the seats of the ministers. Wen Zi declined again, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you decline?" Ziyou said, "I insist on asking." Wen Zi retreated, helped Shi Zi to stand facing south, and said, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you not return to your position?" Ziyou hurried to the guest seat. At the funeral of General Wenzi, after the mourning period was over, the people of Yue came to offer their condolences. The host wore a deep robe and a white cap, waited in the temple, weeping. Ziyou looked at him and said, "General Wen's son is almost a commoner! He is a man of honor who died according to the etiquette, and his actions are in the right place."
Wang Ziyou and Zijing were once sitting in the same room when the emperor suddenly got angry. Ziyou quickly ran away, without panicking to get his sandals; Zijing looked calm, slowly called his attendants, and walked out with help, just like usual. The world uses this to determine the shrines of the two kings.
When Kang Sengyuan first crossed the river, no one knew him, so he kept going around the markets begging for money to support himself. Suddenly he went to Yinyuan's Xu, where there were guests. Yin asked him to sit down and chatted with him, and then talked about morality. I have never been ashamed of my words and expressions. Get a rough idea and go to visit. From this I know it.
Confucians do not fall in poverty, do not bend in wealth, do not be ashamed of the king, do not burden the elders, and do not pity the officials, so they are called Confucians. Nowadays, people call them Confucians, which is absurd, and often criticize each other as Confucians. "
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