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Zhuge Ling and Prime Minister Wang were arguing about the priority of surnames and clans. Wang asked, "Why don't you say Ge or Wang, but Wang or Ge?" Ling said, "It's like saying donkey or horse, instead of saying horse or donkey. How can a donkey be better than a horse?"

When Xie E and his companions discussed the merits and demerits of the Bamboo Grove, Xie Gong said, "Our predecessors did not praise or criticize the Seven Sages at first."

Ziyou asked, “Is it a courtesy to mourn a loving mother as if she were your own mother?” Confucius said, “It is not a courtesy. In ancient times, men had tutors outside and loving mothers inside, and they were appointed by the king to teach their children. Why should they wear mourning clothes? In the past, Duke Zhao of Lu lost his mother when he was young. He had a loving mother who was good. When her mother died, the duke could not bear to mourn her. He wanted to mourn her. The officials reported it to the king, who said, “According to the ancient etiquette, loving mothers should not be mourned. Now you are mourning for her. This is against the ancient etiquette and disrupts the laws of the country. If you carry it out, the officials will write it down and leave it to future generations. Isn’t it wrong!” The duke said, “In ancient times, the emperor wore a silk hat when he was at home. 'The Duke could not bear it, so he wore a white hat to mourn his beloved mother. The practice of mourning a beloved mother began with Duke Zhao of Lu. Zengzi asked, "When the princes meet the emperor, they cannot complete the ceremony when entering the door. How many of them are abolished?" Confucius said, "Four." Please ask. He said, "The great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished. If all the princes are present and the sun is eclipsed, they will follow the emperor to put out the sun, and each will give his own weapons in his own color. If the great temple is on fire, they will follow the emperor to put out the fire, and will not give his own weapons in his own color." Zengzi asked, "When the princes meet, they bow and yield to each other when entering the door, and cannot complete the ceremony. How many of them are abolished?" Confucius said, "Six." Please ask. He said, "When the emperor dies, the great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished." Zengzi asked, "When the emperor has offered sacrifices to the five sacrifices in the suburbs and the altars, the food and utensils have been laid out, and when the emperor dies, what should be done with the queen's funeral?" Confucius said, "Abolished. Zengzi asked, "When the sacrifice is to be made and the sun is eclipsed, and the Taimiao is on fire, what should be done with the sacrifice?" Confucius said, "Just follow the sacrifice. If the animal arrives but has not been killed, it is cancelled. When the emperor dies but has not been buried, the five sacrifices cannot be performed; after the funeral, the sacrifice is performed, the corpse is brought in, the three meals are not served, and the wine is not vinegared. From the opening to the return of the mourning, the five sacrifices cannot be performed; after the burial, the sacrifice is performed, the prayers are finished and the offerings are made." Zengzi asked, "When the princes offer sacrifices to the gods and grain, the sacrificial vessels and dishes are already laid out. What should they do when they hear of the death of the emperor, the mourning of the queen, the death of the king, or the mourning of the lady?" Confucius said, "Abolish it. From the death to the funeral, from the opening to the return of the mourning, they serve the emperor." Zengzi asked, "When the ministers offer sacrifices, the tripods and sacrificial vessels are laid out, and the dishes are set out, but the rituals cannot be completed. How many of them are cancelled?" Confucius said, "Nine. "Please ask. He said: "The death of the emperor, the mourning of the queen, the death of the monarch, the mourning of the lady, the fire of the monarch's grand temple, the solar eclipse, the three-year mourning, the mourning of Qisui and the great merit are all abolished. The mourning of the outside world from Qisui onwards is carried out. The sacrifice of Qisui is that the corpse is brought in, three meals are not served, and the wine is not made with vinegar. The great merit is just a vinegar. The small merit and mourning are just things in the room. The reason why scholars are different is that they do not offer sacrifices in mourning, and they offer sacrifices to the dead without wearing mourning clothes. "

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Criminal Detective Case

Ai Nanyan

Zigong asked Confucius, "May I ask why gentlemen value jade and despise enamel? Is it because jade is scarce and enamel is plentiful?" Confucius said, "It is not because enamel is plentiful that they despise it, but because jade is scarce that they value it. In the past, gentlemen compared virtues to jade: warm and moist, it is benevolence; meticulous and fine, it is knowledge; incorruptible but not sharp, it is righteousness; hanging like a string, it is courtesy; knocking, the sound is clear and long, and it bends at the end, it is music; flaws do not cover the beauty, and beauty does not cover the flaws, it is loyalty; trustworthiness is everywhere, it is trustworthiness; aura is like a white rainbow, it is heaven; spirit is seen in mountains and rivers, it is earth; jade is outstanding, it is virtue. What is valued by all in the world is the Tao. The Book of Songs says, 'When I think of a gentleman, he is as warm as jade.' Therefore, gentlemen value it."

Dragon Soul

Wanqi Hongbo

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

Lin Rumeng

Gong Rubai

Jia Chong's wife, Li, wrote a set of instructions for girls, which were circulated in the world. The daughter of Li, the wife of King Xian of Qi, and the daughter of Guo, the empress of Emperor Hui. After Chong died, Li and Guo's daughters each wanted to be buried together with their mother, but they could not decide for years. After Empress Jia was deposed, Lady Li was enshrined in the royal family and the burial was decided.

There is an island in the portable holy spring

Dian Shanyan

Quick Wear Guide: Trying to Fall in Love with My Sweetheart, Please Don’t Flirt

Long Youyi

Only the great sages can be happy and free from worries, and have complete and unbiased rituals. The sky is high and the earth is low, and all things are scattered and different, but the ritual system is in place. The flow never stops, and they are united and transformed, and music flourishes. Spring brings growth and summer grows, which is benevolence; autumn gathers and winter stores, which is righteousness. Benevolence is close to music, and righteousness is close to ritual. Music is harmonious and leads the gods and follows the sky, while ritual is different and appropriate, staying with ghosts and following the earth. Therefore, the sages make music to respond to the sky and make rituals to match the earth. When rituals and music are clear and complete, the heaven and the earth are in order. The sky is high and the earth is low, and the ruler and the minister are determined. The high and the low have been established, and the noble and the humble have been placed. There are regularities in movement and stillness, and the small and the big are different. Things gather together according to their kind, and things are divided into groups, so their nature and life are different. In the sky, it forms images, and on the earth, it forms shapes; in this way, ritual is the difference between heaven and earth. The earth's air rises and the sky's air descends, yin and yang collide with each other, and the heaven and the earth shake, which is stimulated by thunder and lightning, excited by wind and rain, moved by the four seasons, warmed by the sun and the moon, and all kinds of changes flourish. In this way, music is the harmony of heaven and earth. If the transformation is not timely, there will be no life; if there is no distinction between men and women, chaos will arise; it is the emotion of heaven and earth. And the rites and music are the highest in heaven and coiled on earth, running through yin and yang and communicating with ghosts and gods; reaching the highest and the farthest, and measuring the depth. Music is the beginning, and rites are in the creation of things. The one that is restless is heaven, and the one that is still is earth. The one that is moving and the one that is still is the space between heaven and earth. Therefore, the sages say rites and music. In the past, Shun made a five-stringed zither to sing the southern wind, and Kui first made music to reward the princes. Therefore, the emperor makes music to reward the princes with virtue. When virtue is flourishing and teaching is respected, and the five grains are ripe in time, then he will reward them with music. Therefore, those who rule the people to work hard, their dances are long and long; those who rule the people to relax, their dances are short and short. Therefore, by watching their dances, you can know their virtues; by hearing their posthumous titles, you can know their conduct. "Da Zhang" means to make it. "Xian Chi" means to be complete. "Shao" means to continue. "Xia" means to be great. The music of Yin and Zhou dynasties is complete. The way of heaven and earth is that when the cold and heat are out of season, there will be disease; when the wind and rain are not in season, there will be hunger. Education is the cold and heat of the people; if education is out of season, it will hurt the world. Affairs are the wind and rain of the people; if affairs are not in season, there will be no success. So the music of the ancient kings is to govern by law, and if it is good, it will be a symbol of virtue. Raising pigs to make wine is not to cause harm, but when lawsuits become more and more frequent, the flow of wine will cause harm. Therefore, the ancient kings established the wine ceremony. In the ceremony of offering one offering, the host and the guest bow a hundred times, and they drink all day long without getting drunk. This is why the ancient kings prepared for the harm of wine. Therefore, wine and food are for happiness; music is for virtue; ritual is for restraining lust. Therefore, when the ancient kings had a major event, they must have a ritual to mourn; when they had a great blessing, they must have a ritual to enjoy. The distinction between sorrow and joy all ends with ritual. Music is what the sages enjoy, and it can improve the hearts of the people. It deeply touches people and changes customs, so the ancient kings wrote about it. The people have the nature of blood, qi, heart and knowledge, but they do not have the regularity of sorrow, joy, happiness and anger. They respond to things and move, and then their mind and intention are formed. Therefore, when the will is slight, the sound of killing is produced, and the people are worried. When the sound of slow and easy, complicated and simple is produced, the people are healthy and happy. When the sound of rough, fierce, vigorous and broad is produced, the people are firm and resolute. When the sound of honest, upright, vigorous and upright, solemn and sincere is produced, the people are respectful. When the sound of generous, good, smooth and harmonious is produced, the people are kind and loving. When the sound of flowing, dispelling evil and cleaning up is produced, the people are promiscuous. Therefore, the ancient kings based on the nature of emotions, checked the degree, and established the rituals and righteousness. They combined the harmony of vital energy, guided the five constants, made it yang but not scattered, yin but not dense, the strong energy not angry, the soft energy not frightened, the four free and smooth intercourse in the middle and erupted on the outside, all in their positions without competing with each other; then they established the level of learning, expanded the rhythm, reduced the literary talent, and measured the virtue. The scale of the scale is called small and big, which is used to compare the order of the beginning and the end, and to represent the conduct of things. The principles of closeness and distance, nobleness and humbleness, oldness and youngness, and men and women are all reflected in music, so it is said that "joy is deep." If the soil is barren, the grass and trees will not grow; if the water is turbid, the fish and turtles will not grow big; if the air is weak, the creatures will not be able to survive; if the world is in chaos, the rites will be corrupted and the music will be lewd. Therefore, its sound is sad but not solemn, it is joyful but not peaceful, it is easy to violate the rules, and it is easy to indulge and forget its roots. If it is broad, it will tolerate evil, and if it is narrow, it will think of lust, and it will affect the smooth air and destroy the peaceful virtue. Therefore, the gentleman despises it. All evil sounds move people, and the adverse air responds to it; the adverse air forms an image, and lewd music arises. The right sound moves people, and the smooth air responds to it; the smooth air forms an image, and harmonious music arises. Harmony has a response, turning the evil and the crooked to the straight, and each returns to its own place; and the principles of all things are moved by their own kind. Therefore, the gentleman reflects his feelings to harmonize his will and compares his actions to achieve his goals. Evil sounds and disorderly sex do not leave wisdom; lewd music and evil manners do not connect the mind. Laziness, sluggishness, evil and perverse qi are not set in the body, so that the ears, eyes, nose, mouth, heart and body can all be in harmony and practice the righteousness. Then it will be released with sound, and it will be embellished with qin and qin, and it will be decorated with feathers and flags, and it will be followed by flutes and pipes. The light of supreme virtue will be stirred, and the harmony of the four qi will be moved, so as to show the principles of all things. Therefore, the clear and bright is like the sky, the vast is like the earth, the beginning and the end are like the four seasons, and the cycle is like wind and rain. The five colors form a pattern without chaos, the eight winds follow the law without evil, and the hundred degrees get the number and have a regularity. The small and the big complement each other, and the beginning and the end are born from each other. Promote harmony, clear and turbid, and they are alternately the classics. Therefore, music is practiced and the morals are clear, the ears and eyes are smart, the blood and qi are peaceful, the customs are changed, and the world is at peace. Therefore, it is said: music is joy. The gentleman is happy with the way, and the villain is happy with his desire. If you control your desire with the way, you will be happy without chaos; if you forget the way with your desire, you will be confused and not happy. Therefore, a gentleman should reflect his feelings to harmonize his aspirations, and expand music to complete his teachings. When music is practiced and the people are in harmony, virtue can be observed. Virtue is the beginning of nature. Music is the brilliance of virtue. Metal, stone, silk and bamboo are instruments of music. Poetry expresses his aspirations, singing sings his voice, and dancing moves his appearance. The three are based on the heart, and then the music follows. Therefore, deep feelings lead to civilization, and vigorous spirit transforms the spirit. Harmony accumulates within and brilliance radiates outside, and only music cannot be faked.

Princess, you are scared

Yi Yanran

After drinking, Zhang Lun sang a very sad elegy. Huan Cheqi asked him, "You are not a disciple of Tian Heng, why did you come here so suddenly?"

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