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Emperor Wu said to He Qiao, "I want to scold Wang Wuzi first, and then give him a title." Qiao said, "Wuzi is handsome and straightforward, I am afraid he cannot be subdued." The emperor then summoned Wuzi and scolded him severely, then asked, "Do you feel ashamed?" Wuzi said, "The rumor of 'a foot of cloth and a bucket of millet' has always been shameful to Your Majesty! Others can make people alienate relatives, but I cannot make people alienate relatives, so I feel ashamed of Your Majesty."
The Master said: "The way of a gentleman is to open up the streets and the people are what the streets lack. "If a great man is a censor, the people will still go beyond him. Therefore, a gentleman should use rites to censor virtue, punish punishments to censor extravagance, and command to censor desire.
When Xie Yi was the magistrate of Shan, an old man broke the law, so Xie punished him by giving him strong liquor, even until he was drunk, but he was still not satisfied. The Taifu was seven or eight years old at the time. He was wearing blue cloth trousers and sitting beside his brother's knees. He advised him, "Brother! The old man is pitiful. Why do you do this?" Yi then changed his expression and said, "Anu, do you want to let him go?" Then he sent him away.
In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.
When Guo Zhaozi's mother died, he asked Zi Zhang, "At the funeral and tomb, what positions should men and women take?" Zi Zhang said, "At the funeral of Si Tu Jingzi, Confucius was the prime minister, and men faced west and women faced east." He said, "Ah! No." He said, "At my funeral, Si was involved. You are responsible for it, the guests are guests, the host is the host--women and men all face west."
Shan Gong was highly regarded in the court and even when he was over seventy years old, he still knew how to manage the current affairs. Guisheng is young, like He, Pei, Wang and others, and they all talk and chant together. There is an inscription on the pillar of the pavilion: "To the east of the pavilion, there is a big ox, He Jiaoyang, Pei Kaiqiu, and Wang Ji are so angry that they can't rest." Some say: Pan Ni built it.
Zeng Zi asked: "After the wedding ceremony, the money is paid and there is an auspicious day, if the girl's parents die, what should be done?" Confucius said: "The husband sends condolences. If the husband's parents die, the girl's family also sends condolences. Father's death is called father, mother's death is called mother. If parents are not alive, uncle's mother is called. After the husband is buried, the husband's uncle tells the girl: 'So-and-so's son has lost his parents, and cannot be a brother, so-and-so tells the girl.' The girl agrees, but dares not marry. This is rite. The husband is exempted from mourning. The girl's parents send people to invite him, but the husband refuses to accept him, and then he marries her. This is rite. If the girl's parents die, the husband also does the same. "
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