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Long Xiao Zhen 623涓囧瓧 461951浜鸿杩 杩炶浇

銆娋犯@磺

The reason why the ancient kings ruled the world is five: valuing virtue, valuing nobility, valuing the elderly, respecting the elders, and loving the young. These five are the reason why the ancient kings ruled the world. Valuing virtue, why? Because it is close to the Tao. Valuing nobility is because it is close to the monarch. Valuing the elderly is because it is close to relatives. Respecting the elders is because it is close to brothers. Loving the young is because it is close to children. Therefore, the most filial is close to the king, and the most brotherly is close to the hegemon. The most filial is close to the king, even if it is the emperor, there must be a father; the most brotherly is close to the hegemon, even if it is a prince, there must be a brother. The teachings of the ancient kings are followed and not changed, so they can lead the world and the country. Confucius said: "To establish love from one's relatives is to teach people to be harmonious. To establish education from one's elders is to teach people to be obedient. Teach people to be kind and harmonious, and people will value being close to one's relatives; teach people to respect elders, and people will value being obedient. Filial piety to parents, obedience to orders, and this is practiced throughout the world."

Zu Guangxing Heng shrunk his head to visit Huannan County, and started to get off the car.

Duke Xian of Jin died, Duke Mu of Qin sent people to offer condolences to Prince Chong'er, and said, "I have heard that the loss of a country is always here, and the recovery of a country is always here. Although my son is in mourning, the mourning cannot be too long, and the time cannot be lost. You should plan it." He told his uncle Fan, who said, "You should refuse it. A bereaved person has no treasure, but a loving relative is a treasure. What is the point of the father's death? And you think it is profitable, but who in the world can persuade you? You should refuse it." Prince Chong'er said to the guests, "You are kind enough to offer condolences to the deceased minister Chong'er. I lost my father myself, but I cannot cry with you and grieve for you. What is the point of the father's death? If someone dares to have other intentions, it will insult your righteousness." He bowed his head without kneeling, and stood up after crying, but did not hesitate. Zi Xian told Duke Mu of Qin about his death. Duke Mu said, "The benevolent Prince Chong'er! If you bow your head but don't kowtow, you are not yet the heir, so you can't kowtow; if you cry and then get up, you love your father; if you get up without selfishness, you are looking for benefits."




鏈鏂扮珷鑺傦細绉嶅瓙

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鍏ㄩ潰鍙樺己锛
姝︾鐨勫疄鍔
鏈堢杈夊厜闄嶄复锛侊紒
濂抽
鍊掗湁鐨勫彉寮傞噹鐚唇
瀵荤鐏电煶
鏍借祪
鐩佺寮
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鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9425绔犺妭
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